Newest Reviews

  • Currently 5/5 Stars.

Wow! YugePax

Sharkie Lino on Apr 1st 2017, Version

These are the best okay maps I have ever seen!

  • Currently 5/5 Stars.

Quality Content YugePax

AnonFriction on Apr 1st 2017, Version

I'll never need another map again!

  • Currently 5/5 Stars.

5/5 YugePax

Windbreaker on Apr 1st 2017, Version

I'll take my YugerPax now, please.

  • Currently 5/5 Stars.

Nice plugin! Little Suggestion... Co-Op

Corruptinator on Mar 26th 2017, Version 2.2

This plugin was useful for Co-Op games alongside with some few friends.

There is a suggestion I would Like to make, can you add an option to when one player picks up ammunition or weapons, the others would recieve the same to avoid one weapon per player only issue?

[For example, I pick up and Assault Rifle and everyone gets the same weapon.]

  • Currently 5/5 Stars.

Seriousmaps, seriousscreenshots, seriousreadme Official Unofficialmaps

Windbreaker on Feb 23rd 2017, Version 1.0

If I may be serious for a moment, this is a great seriousupload with some well-executed concepts. Shows the scope of what Lua is capable of in Marathon. I'm torn between Takecovermap and Spookymap being my favorite, so I'll say Zoomap is my favorite, because who doesn't like fishies and fishtank gradients.

Who knew in 2017 we'd still be seeing new and interesting concepts applied to Marathon maps? No one did. Jesus, we all need to get the hell out of here already.

  • Currently 5/5 Stars.

oh wow another script by wrkncacnter who cares. Jumping Hills

RyokoTK on Feb 12th 2017, Version 1.1

(It's actually really cool and popular.)

  • Currently 5/5 Stars.

Mein Imperium für eine WMaiD Karte Imperium

thedoctor45 on Jan 31st 2017, Version 1.1

Nice work as usual. Btw, I was wondering if it ever crossed your mind to create a netmap pack for WMaiD, or rather a WMaiD compatible version of one of your current packs?

  • Currently 5/5 Stars.

FIRST Imperium

Benoit on Jan 29th 2017, Version 1.1


  • Currently 5/5 Stars.

Neat Jumping Hills

Benoit on Jan 29th 2017, Version 1.0

If you are fan of KOTH, you definitely wanna play that ;)

  • Currently 5/5 Stars.

Best name for a script Gunpoint

Benoit on Jan 27th 2017, Version 1.0

It's really cool to play Gunpoint instead of all time emfh. When you see in classical emfh games, everyone is using rockets launcher and dual shotguns, in Gunpoint if you wanna win you have to use "lower grade" weapons. Thanks to Gunpoint, forgotten weapons are now use again! Also you can play strategical like dealing 80% of damages to someone with a good weapon and then get the kill (so the points) by dealing the 20% remaining damages with a lower weapon. The only 2 negatives points are when someone steals your kill, it's more frustrating than in a emfh game, mainly if you wasted a lot of time damaging the guy. And also when you play with a high ping it can be really hard to use lower weapons. So yeah, Gunpoint is not for the pussies.

  • Currently 1/5 Stars.

4/5 Breathtaking, but flawed OneBigPolygon

General Tacticus on Jan 23rd 2017, Version 1.0

Once again, Wrk stuns us with his incredible mapping and scripting prowess:

I am taken aback by how he both manages to get slopes to work in engine, and how he has implemented the highly intuitive vehicle combat in one solid package.

Unfortunately, the 20 custom weapons unbalance things a bit, so I must detract one star.

  • Currently 5/5 Stars.

Use it on all my maps MapDamager 2.1

Windbreaker on Jan 22nd 2017, Version 2.1

Works great A+ etc etc

  • Currently 5/5 Stars.

Amazing Imperium

W'rkncacnter on Jan 22nd 2017, Version 1.0.0

The volcano map is my favorite.

  • Currently 1/5 Stars.

5 stars MapDamager 2.1

RyokoTK on Jan 22nd 2017, Version 2.1

"For twelve years, you have been asking: Who is John Galt? This is John Galt speaking. I am the man who loves his life. I am the man who does not sacrifice his love or his values. I am the man who has deprived you of victims and thus has destroyed your world, and if you wish to know why you are perishing-you who dread knowledge-I am the man who will now tell you." The chief engineer was the only one able to move; he ran to a television set and struggled frantically with its dials. But the screen remained empty; the speaker had not chosen to be seen. Only his voice filled the airways of the country-of the world, thought the chief engineer-sounding as if he were speaking here, in this room, not to a group, but to one man; it was not the tone of addressing a meeting, but the tone of addressing a mind.

"You have heard it said that this is an age of moral crisis. You have said it yourself, half in fear, half in hope that the words had no meaning. You have cried that man's sins are destroying the world and you have cursed human nature for its unwillingness to practice the virtues you demanded. Since virtue, to you, consists of sacrifice, you have demanded more sacrifices at every successive disaster. In the name of a return to morality, you have sacrificed all those evils which you held as the cause of your plight. You have sacrificed justice to mercy. You have sacrificed independence to unity. You have sacrificed reason to faith. You have sacrificed wealth to need. You have sacrificed self-esteem to self-denial. You have sacrificed happiness to duty.

"You have destroyed all that which you held to be evil and achieved all that which you held to be good. Why, then, do you shrink in horror from the sight of the world around you? That world is not the product of your sins, it is the product and the image of your virtues. It is your moral ideal brought into reality in its full and final perfection. You have fought for it, you have dreamed of it, and you have wished it, and I-I am the man who has granted you your wish.

"Your ideal had an implacable enemy, which your code of morality was designed to destroy. I have withdrawn that enemy. I have taken it out of your way and out of your reach. I have removed the source of all those evils you were sacrificing one by one. I have ended your battle. I have stopped your motor. I have deprived your world of man's mind.

"Men do not live by the mind, you say? I have withdrawn those who do. The mind is impotent, you say? I have withdrawn those whose mind isn't. There are values higher than the mind, you say? I have withdrawn those for whom there aren't.

"While you were dragging to your sacrificial altars the men of justice, of independence, of reason, of wealth, of self-esteem-I beat you to it, I reached them first. I told them the nature of the game you were playing and the nature of that moral code of yours, which they had been too innocently generous to grasp. I showed them the way to live by another morality-mine. It is mine that they chose to follow.

"All the men who have vanished, the men you hated, yet dreaded to lose, it is I who have taken them away from you. Do not attempt to find us. We do not choose to be found. Do not cry that it is our duty to serve you. We do not recognize such duty. Do not cry that you need us. We do not consider need a claim. Do not cry that you own us. You don't. Do not beg us to return. We are on strike, we, the men of the mind.

"We are on strike against self-immolation. We are on strike against the creed of unearned rewards and unrewarded duties. We are on strike against the dogma that the pursuit of one's happiness is evil. We are on strike against the doctrine that life is guilt.

"There is a difference between our strike and all those you've practiced for centuries: our strike consists, not of making demands, but of granting them. We are evil, according to your morality. We have chosen not to harm you any longer. We are useless, according to your economics. We have chosen not to exploit you any longer. We are dangerous and to be shackled, according to your politics. We have chosen not to endanger you, nor to wear the shackles any longer. We are only an illusion, according to your philosophy. We have chosen not to blind you any longer and have left you free to face reality-the reality you wanted, the world as you see it now, a world without mind.

"We have granted you everything you demanded of us, we who had always been the givers, but have only now understood it. We have no demands to present to you, no terms to bargain about, no compromise to reach. You have nothing to offer us. We do not need you.

"Are you now crying: No, this was not what you wanted? A mindless world of ruins was not your goal? You did not want us to leave you? You moral cannibals, I know that you've always known what it was that you wanted. But your game is up, because now we know it, too.

"Through centuries of scourges and disasters, brought about by your code of morality, you have cried that your code had been broken, that the scourges were punishment for breaking it, that men were too weak and too selfish to spill all the blood it required. You damned man, you damned existence, you damned this earth, but never dared to question your code. Your victims took the blame and struggled on, with your curses as reward for their martyrdom-while you went on crying that your code was noble, but human nature was not good enough to practice it. And no one rose to ask the question: Good?-by what standard?

"You wanted to know John Galt's identity. I am the man who has asked that question.

"Yes, this is an age of moral crisis. Yes, you are bearing punishment for your evil. But it is not man who is now on trial and it is not human nature that will take the blame. It is your moral code that's through, this time. Your moral code has reached its climax, the blind alley at the end of its course. And if you wish to go on living, what you now need is not to return to morality-you who have never known any-but to discover it.

"You have heard no concepts of morality but the mystical or the social. You have been taught that morality is a code of behavior imposed on you by whim, the whim of a supernatural power or the whim of society, to serve God's purpose or your neighbor's welfare, to please an authority beyond the grave or else next door-but not to serve your life or pleasure. Your pleasure, you have been taught, is to be found in immorality, your interests would best be served by evil, and any moral code must be designed not for you, but against you, not to further your life, but to drain it.

"For centuries, the battle of morality was fought between those who claimed that your life belongs to God and those who claimed that it belongs to your neighbors-between those who preached that the good is self-sacrifice for the sake of ghosts in heaven and those who preached that the good is self-sacrifice for the sake of incompetents on earth. And no one came to say that your life belongs to you and that the good is to live it.

"Both sides agreed that morality demands the surrender of your self-interest and of your mind, that the moral and the practical are opposites, that morality is not the province of reason, but the province of faith and force. Both sides agreed that no rational morality is possible, that there is no right or wrong in reason-that in reason there's no reason to be moral.

"Whatever else they fought about, it was against man's mind that all your moralists have stood united. It was man's mind that all their schemes and systems were intended to despoil and destroy. Now choose to perish or to learn that the anti-mind is the anti-life.

"Man's mind is his basic tool of survival. Life is given to him, survival is not. His body is given to him, its sustenance is not. His mind is given to him, its content is not. To remain alive, he must act, and before he can act he must know the nature and purpose of his action. He cannot obtain his food without a knowledge of food and of the way to obtain it. He cannot dig a ditch-or build a cyclotron-without a knowledge of his aim and of the means to achieve it. To remain alive, he must think.

"But to think is an act of choice. The key to what you so recklessly call 'human nature,' the open secret you live with, yet dread to name, is the fact that man is a being of volitional consciousness. Reason does not work automatically; thinking is not a mechanical process; the connections of logic are not made by instinct. The function of your stomach, lungs or heart is automatic; the function of your mind is not. In any hour and issue of your life, you are free to think or to evade that effort. But you are not free to escape from your nature, from the fact that reason is your means of survival-so that for you, who are a human being, the question 'to be or not to be' is the question 'to' think or not to think.'

"A being of volitional consciousness has no automatic course of behavior. He needs a code of values to guide his actions. 'Value' is that which one acts to gain and keep, 'virtue' is the action by which one gains and keeps it. 'Value' presupposes an answer to the question: of value to whom and for what? 'Value' presupposes a standard, a purpose and the necessity of action in the face of an alternative. Where there are no alternatives, no values are possible.

"There is only one fundamental alternative in the universe: existence or non-existence-and it pertains to a single class of entities: to living organisms. The existence of inanimate matter is unconditional, the existence of life is not; it depends on a specific course of action. Matter is indestructible, it changes its forms, but it cannot cease to exist. It is only a living organism that faces a constant alternative: the issue of life or death. Life is a process of self-sustaining and-self-generated action. If an organism fails in that action, it does; its chemical elements remain, but its life goes out of existence. It is only the concept of 'Life' that makes the concept of 'Value' possible. It is only to a living entity that things can be good or evil.

"A plant must feed itself in order to live; the sunlight, the water, the chemicals it needs are the values its nature has set it to pursue; its life is the standard of value directing its actions. But a plant has no choice of action; there are alternatives in the conditions it encounters, but there is no alternative in its function: it acts automatically to further its life, it cannot act for its own destruction.

"An animal is equipped for sustaining its life; its senses provide it with an automatic code of action, an automatic knowledge of what is good for it or evil. It has no power to extend its knowledge or to evade it. In conditions where its knowledge proves inadequate, it dies. But so long as it lives, it acts on its knowledge, with automatic safety and no power of choice, it is unable to ignore its own good, unable to decide to choose the evil and act as its own destroyer.

"Man has no automatic code of survival. His particular distinction from all other living species is the necessity to act in the face of alternatives by means of volitional choice. He has no automatic knowledge of what is good for him or evil, what values his life depends on, what course of action it requires. Are you prattling about an instinct of self-preservation? An instinct of self-preservation is precisely what man does not possess. An 'instinct' is an unerring and automatic form of knowledge. A desire is not an instinct. A desire to live does not give you the knowledge required for living. And even man's desire to live is not automatic: your secret evil today is that that is the desire you do not hold. Your fear of death is not a love of life and will not give you the knowledge needed to keep it. Man must obtain his knowledge and choose his actions by a process of thinking, which nature will not force him t9 perform. Man has the power to act as his own destroyer-and that is the way he has acted through most of his history.

"A living entity that regarded its means of survival as evil, would not survive. A plant that struggled to mangle its roots, a bird that fought to break its wings would not remain for long in the existence they affronted. But the history of man has been a struggle to deny and to destroy his mind.

"Man has been called a rational being, but rationality is a matter of choice-and the alternative his nature offers him is: rational being or suicidal animal. Man has to be man-by choice; he has to hold his life as a value-by choice: he has to learn to sustain it-by choice; he has to discover the values it requires and practice his virtues-by choice.

"A code of values accepted by choice is a code of morality.

"Whoever you are, you who are hearing me now, I am speaking to whatever living remnant is left uncorrupted within you, to the remnant of the human, to your mind, and I say: There is a morality of reason, a morality proper to man, and Man's Life is its standard of value.

"All that which is proper to the life of a rational being is the good; all that which destroys it is the evil.

"Man's life, as required by his nature, is not the life of a mindless brute, of a looting thug or a mooching mystic, but the life of a thinking being-not life by means of force or fraud, but life by means of achievement-not survival at any price, since there's only one price that pays for man's survival: reason.

"Man's life is the standard of morality, but your own life is its purpose. If existence on earth is your goal, you must choose your actions and values by the standard of that which is proper to man-for the purpose of preserving, fulfilling and enjoying the irreplaceable value which is your life.

"Since life requires a specific course of action, any other course will destroy it. A being who does not hold his own life as the motive and goal of his actions, is acting on the motive and standard of death. Such a being is a metaphysical monstrosity, struggling to oppose, negate and contradict the fact of his own existence, running blindly amuck on a trail of destruction, capable of nothing but pain.

"Happiness is the successful state of life, pain is an agent of death. Happiness is that state of consciousness which proceeds from the achievement of one's values. A morality that dares to tell you to find happiness in the renunciation of your happiness-to value the failure of your values-is an insolent negation of morality. A doctrine that gives you, as an ideal, the role of a sacrificial animal seeking slaughter on the altars of others, is giving you death as your standard. By the grace of reality and the nature of life, man-every man-is an end in himself, he exists for his own sake, and the achievement of his own happiness is his highest moral purpose.

"But neither life nor happiness can be achieved by the pursuit of irrational whims. Just as man is free to attempt to survive in any random manner, but will perish unless he lives as his nature requires, so he is free to seek his happiness in any mindless fraud, but the torture of frustration is all he will find, unless he seeks the happiness proper to man. The purpose of morality is to teach you, not to suffer and die, but to enjoy yourself and live.

"Sweep aside those parasites of subsidized classrooms, who live on the profits of the mind of others and proclaim that man needs no morality, no values, no code of behavior. They, who pose as scientists and claim that man is only an animal, do not grant him inclusion in the law of existence they have granted to the lowest of insects. They recognize that every living species has a way of survival demanded by its nature, they do not claim that a fish can live out of water or that a dog can live without its sense of smell-but man, they claim, the most complex of beings, man can survive in any way whatever, man has no identity, no nature, and there's no practical reason why he cannot live with his means of survival destroyed, with his mind throttled and placed at the disposal of any orders they might care to issue.

"Sweep aside those hatred-eaten mystics, who pose as friends of humanity and preach that the highest virtue man can practice is to hold his own life as of no value. Do they tell you that the purpose of morality is to curb man's instinct of self-preservation? It is for the purpose of self-preservation that man needs a code of morality. The only man who desires to be moral is the man who desires to live.

"No, you do not have to live; it is your basic act of choice; but if you choose to live,. you must live as a man-by the work and the judgment of your mind.

"No, you do not have to live as a man; it is an act of moral choice. But you cannot live as anything else-and the alternative is that state of living death which you now see within you and around you, the state of a thing unfit for existence, no longer human and less than animal, a thing that knows nothing but pain and drags itself through its span of years in the agony of unthinking self-destruction.

"No, you do not have to think; it is an act of moral choice. But someone had to think to keep you alive; if you choose to default, you default on existence and you pass the deficit to some moral man, expecting him to sacrifice his good for the sake of letting you survive by your evil.

"No, you do not have to be a man; but today those who are, are not there any longer. I have removed your means of survival-your victims.

"If you wish to know how I have done it and what I told them to make them quit, you are hearing it now. I told them, in essence, the statement I am making tonight. They were men who had lived by my code, but had not known how great a virtue it represented. I made them see it. I brought them, not a re-evaluation, but only an identification of their values.

"We, the men of the mind, are now on strike against you in the name of a single axiom, which is the root of our moral code, just as the root of yours is the wish to escape it: the axiom that existence exists.

"Existence exists-and the act of grasping that statement implies two corollary axioms: that something exists which one perceives and that one exists possessing consciousness, consciousness being the faculty of perceiving that which exists.

"If nothing exists, there can be no consciousness: a consciousness with nothing to be conscious of is a contradiction in terms. A consciousness conscious of nothing but itself is a contradiction in terms: before it could identify itself as consciousness, it had to be conscious of something. If that which you claim to perceive does not exist, what you possess is not consciousness.

"Whatever the degree of your knowledge, these two-existence and consciousness-are axioms you cannot escape, these two are the irreducible primaries implied in any action you undertake, in any part of your knowledge and in its sum, from the first ray of light you perceive at the start of your life to the widest erudition you might acquire at its end. Whether you know the shape of a pebble or the structure of a solar system, the axioms remain the same: that it exists and that you know it.

"To exist is to be something, as distinguished from the nothing of non-existence, it is to be an entity of a specific nature made of specific attributes. Centuries ago, the man who was-no matter what his errors-the greatest of your philosophers, has stated the formula defining the concept of existence and the rule of all knowledge: A is A. A thing is itself. You have never grasped the meaning of his statement. I am here to complete it: Existence is Identity, Consciousness is Identification.

"Whatever you choose to consider, be it an object, an attribute or an action, the law of identity remains the same. A leaf cannot be a stone at the same time, it cannot be all red and all green at the same time, it cannot freeze and burn at the same time. A is A. Or, if you wish it stated in simpler language: You cannot have your cake and eat it, too.

"Are you seeking to know what is wrong with the world? All the disasters that have wrecked your world, came from your leaders' attempt to evade the fact that A is A. All the secret evil you dread to face within you and all the pain you have ever endured, came from your own attempt to evade the fact that A is A. The purpose of those who taught you to evade it, was to make you forget that Man is Man.

"Man cannot survive except by gaining knowledge, and reason is his only means to gain it. Reason is the faculty that perceives, identifies and integrates the material provided by his senses. The task of his senses is to give him the evidence of existence, but the task of identifying it belongs to his reason, his senses tell him only that something is, but what it is must be learned by his mind.

"All thinking is a process of identification and integration. Man perceives a blob of color; by integrating the evidence of his sight and his touch, he learns to identify it as a solid object; he learns to identify the object as a table; he learns that the table is made of wood; he learns that the wood consists of cells, that the cells consist of molecules, that the molecules consist of atoms. All through this process, the work of his mind consists of answers to a single question: What is it? His means to establish the truth of his answers is logic, and logic rests on the axiom that existence exists. Logic is the art of non-contradictory identification. A contradiction cannot exist. An atom is itself, and so is the universe; neither can contradict its own identity; nor can a part contradict the whole. No concept man forms is valid unless he integrates it without contradiction into the total sum of his knowledge. To arrive at a contradiction is to confess an error in one's thinking; to maintain a contradiction is to abdicate one's mind and to evict oneself from the realm of reality.

"Reality is that which exists; the unreal does not exist; the unreal is merely that negation of existence which is the content of a human consciousness when it attempts to abandon reason. Truth is the recognition of reality; reason, man's only means of knowledge, is his only standard of truth.

"The most depraved sentence you can now utter is to ask: Whose reason? The answer is: Yours. No matter how vast your knowledge or how modest, it is your own mind that has to acquire it. It is only with your own knowledge that you can deal. It is only your own knowledge that you can claim to possess or ask others to consider. Your mind is your only judge of truth-and if others dissent from your verdict, reality is the court of final appeal. Nothing but a man's mind can perform that complex, delicate, crucial process of identification which is thinking. Nothing can direct the process but his own judgment. Nothing can direct his judgment but his moral integrity.

"You who speak of a 'moral instinct' as if it were some separate endowment opposed to reason-man's reason is his moral faculty. A process of reason is a process of constant choice in answer to the question: True or False?-Right or Wrong? Is a seed to be planted in soil in order to grow-right or wrong? Is a man's wound to be disinfected in order to save his life-right or wrong? Does the nature of atmospheric electricity permit it to be converted into kinetic power-right or wrong? It is the answers to such questions that gave you everything you have-and the answers came from a man's mind, a mind of intransigent devotion to that which is right.

"A rational process is a moral process. You may make an error at any step of it, with nothing to protect you but your own severity, or you may try to cheat, to fake the evidence and evade the effort of the quest-but if devotion to truth is the hallmark of morality, then there is no greater, nobler, more heroic form of devotion than the act of a man who assumes the responsibility of thinking.

"That which you call your soul or spirit is your consciousness, and that which you call 'free will' is your mind's freedom to think or not, the only will you have, your only freedom, the choice that controls all the choices you make and determines your life and your character.

"Thinking is man's only basic virtue, from which all the others proceed. And his basic vice, the source of all his evils, is that nameless act which all of you practice, but struggle never to admit: the act of blanking out, the willful suspension of one's consciousness, the refusal to think-not blindness, but the refusal to see; not ignorance, but the refusal to know. It is the act of unfocusing your mind and inducing an inner fog to escape the responsibility of judgment-on the unstated premise that a thing will not exist if only you refuse to identify it, that A will not be A so long as you do not pronounce the verdict 'It is.' Non-thinking is an act of annihilation, a wish to negate existence, an attempt to wipe out reality. But existence exists; reality is not to be wiped out, it will merely wipe out the wiper. By refusing to say 'It is,' you are refusing to say 'I am.' By suspending your judgment, you are negating your person. When a man declares: 'Who am I to know?'-he is declaring: 'Who am I to live?'

"This, in every hour and every issue, is your basic moral choice: thinking or non-thinking, existence or non-existence, A or non-A, entity or zero.

"To the extent to which a man is rational, life is the premise directing his actions. To the extent to which he is irrational, the premise directing his actions is death.

"You who prattle that morality is social and that man would need no morality on a desert island-it is on a desert island that he would need it most. Let him try to claim, when there are no victims to pay for it, that a rock is a house, that sand is clothing, that food will drop into his mouth without cause or effort, that he will collect a harvest tomorrow by devouring his stock seed today-and reality will wipe him out, as he deserves; reality will show him that life is a value to be bought and that thinking is the only coin noble enough to buy it.

"If I were to speak your kind of language, I would say that man's only moral commandment is: Thou shalt think. But a 'moral commandment' is a contradiction in terms. The moral is the chosen, not the forced; the understood, not the obeyed. The moral is the rational, and reason accepts no commandments.

"My morality, the morality of reason, is contained in a single axiom: existence exists-and in a single choice: to live. The rest proceeds from these. To live, man must hold three things as the supreme and ruling values of his life: Reason-Purpose-Self-esteem. Reason, as his only tool of knowledge-Purpose, as his choice of the happiness which that tool must proceed to achieve-Self-esteem, as his inviolate certainty that his mind is competent to think and his person is worthy of happiness, which means: is worthy of living. These three values imply and require all of man's virtues, and all his virtues pertain to the relation of existence and consciousness: rationality, independence, integrity, honesty, justice, productiveness, pride.

"Rationality is the recognition of the fact that existence exists, that nothing can alter the truth and nothing can take precedence over that act of perceiving it, which is thinking-that the mind is one's only judge of values and one's only guide of action-that reason is an absolute that permits no compromise-that a concession to the irrational invalidates one's consciousness and turns it from the task of perceiving to the task of faking reality-that the alleged short-cut to knowledge, which is faith, is only a short-circuit destroying the mind-that the acceptance of a mystical invention is a wish for the annihilation of existence and, properly, annihilates one's consciousness.

"Independence is the recognition of the fact that yours is the responsibility of judgment and nothing can help you escape it-that no substitute can do your thinking, as no pinch-hitter can live your life-that the vilest form of self-abasement and self-destruction is the subordination of your mind to the mind of another, the acceptance of an authority over your brain, the acceptance of his assertions as facts, his say-so as truth, his edicts as middle-man between your consciousness and your existence.

"Integrity is the recognition of the fact that you cannot fake your consciousness, just as honesty is the recognition of the fact that you cannot fake existence-that man is an indivisible entity, an integrated unit of two attributes: of matter and consciousness, and that he may permit no breach between body and mind, between action and thought, between his life and his convictions-that, like a judge impervious to public opinion, he may not sacrifice his convictions to the wishes of others, be it the whole of mankind shouting pleas or threats against him-that courage and confidence are practical necessities, that courage is the practical form of being true to existence, of being true to one's own consciousness.

"Honesty is the recognition of the fact that the unreal is unreal and can have no value, that neither love nor fame nor cash is a value if obtained by fraud-that an attempt to gain a value by deceiving the mind of others is an act of raising your victims to a position higher than reality, where you become a pawn of their blindness, a slave of their non-thinking and their evasions, while their intelligence, their rationality, their perceptiveness become the enemies you have to dread and flee-that you do not care to live as a dependent, least of all a dependent on the stupidity of others, or as a fool whose source of values is the fools he succeeds in fooling-that honesty is not a social duty, not a sacrifice for the sake of others, but the most profoundly selfish virtue man can practice: his refusal to sacrifice the reality of his own existence to the deluded consciousness of others.

"Justice is the recognition of the fact that you cannot fake the character of men as you cannot fake the character of nature, that you must judge all men as conscientiously as you judge inanimate objects, with the same respect for truth, with the same incorruptible vision, by as pure and as rational a process of identification-that every man must be judged for what he is and treated accordingly, that just as you do not pay a higher price for a rusty chunk of scrap than for a piece of shining metal, so you do not value a totter above a hero-that your moral appraisal is the coin paying men for their virtues or vices, and this payment demands of you as scrupulous an honor as you bring to financial transactions-that to withhold your contempt from men's vices is an act of moral counterfeiting, and to withhold your admiration from their virtues is an act of moral embezzlement-that to place any other concern higher than justice is to devaluate your moral currency and defraud the good in favor of the evil, since only the good can lose by a default of justice and only the evil can profit-and that the bottom of the pit at the end of that road, the act of moral bankruptcy, is to punish men for their virtues and reward them for their vices, that that is the collapse to full depravity, the Black Mass of the worship of death, the dedication of your consciousness to the destruction of existence.

"Productiveness is your acceptance of morality, your recognition of the fact that you choose to live-that productive work is the process by which man's consciousness controls his existence, a constant process of acquiring knowledge and shaping matter to fit one's purpose, of translating an idea into physical form, of remaking the earth in the image of one's values-that all work is creative work if done by a thinking mind, and no work is creative if done by a blank who repeats in uncritical stupor a routine he has learned from others- that your work is yours to choose, and the choice is as wide as your mind, that nothing more is possible to you and nothing less is human-that to cheat your way into a job bigger than your mind can handle is to become a fear-corroded ape on borrowed motions and borrowed time, and to settle down into a job that requires less than your mind's full capacity is to cut your motor and sentence yourself to another kind of motion: decay-that your work is the process of achieving your values, and to lose your ambition for values is to lose your ambition to live-that your body is a machine, but your mind is its driver, and you must drive as far as your mind will take you, with achievement as the goal of your road-that the man who has no purpose is a machine that coasts downhill at the mercy of any boulder to crash in the first chance ditch, that the man who stifles his mind is a stalled machine slowly going to rust, that the man who lets a leader prescribe his course is a wreck being towed to the scrap heap, and the man who makes another man his goal is a hitchhiker no driver should ever pick up-that your work is the purpose of your life, and you must speed past any killer who assumes the right to stop you, that any value you might find outside your work, any other loyalty or love, can be only travelers you choose to share your journey and must be travelers going on their own power in the same direction.

"Pride is the recognition of the fact that you are your own highest value and, like all of man's values, it has to be earned-that of any achievements open to you, the one that makes all others possible is the creation of your own character-that your character, your actions, your desires, your emotions are the products of the premises held by your mind-that as man must produce the physical values he needs to sustain his life, so he must acquire the values of character that make his life worth sustaining-that as man is a being of self-made wealth, so he is a being of self-made soul-that to live requires a sense of self-value, but man, who has no automatic values, has no automatic sense of self-esteem and must earn it by shaping his soul in the image of his moral ideal, in the image of Man, the rational being he is born able to create, but must create by choice-that the first precondition of self-esteem is that radiant selfishness of soul which desires the best in all things, in values of matter and spirit, a soul that seeks above all else to achieve its own moral perfection, valuing nothing higher than itself-and that the proof of an achieved self-esteem is your soul's shudder of contempt and rebellion against the role of a sacrificial animal, against the vile impertinence of any creed that proposes to immolate the irreplaceable value which is your consciousness and the incomparable glory which is your existence to the blind evasions and the stagnant decay of others.

"Are you beginning to see who is John Galt? I am the man who has earned the thing you did not fight for, the thing you have renounced, betrayed, corrupted, yet were unable fully to destroy and are now hiding as your guilty secret, spending your life in apologies to every professional cannibal, lest it be discovered that somewhere within you, you still long to say what I am now saying to the hearing of the whole of mankind: I am proud of my own value and of the fact that I wish to live.

"This wish-which you share, yet submerge as an evil-is the only remnant of the good within you, but it is a wish one must learn to deserve. His own happiness is man's only moral purpose, but only his own virtue can achieve it. Virtue is not an end in itself. Virtue is not its own reward or sacrificial fodder for the reward of evil. Life is the reward of virtue-and happiness is the goal and the reward of life.

"Just as your body has two fundamental sensations, pleasure and pain, as signs of its welfare or injury, as a barometer of its basic alternative, life or death, so your consciousness has two fundamental emotions, joy and suffering, in answer to the same alternative. Your emotions are estimates of that which furthers your life or threatens it, lightning calculators giving you a sum of your profit or loss. You have no choice about your capacity to feel that something is good for you or evil, but what you will consider good or evil, what will give you joy or pain, what you will love or hate, desire or fear, depends on your standard of value. Emotions are inherent in your nature, but their content is dictated by your mind. Your emotional capacity is an empty motor, and your values are the fuel with which your mind fills it. If you choose a mix of contradictions, it will clog your motor, corrode your transmission and wreck you on your first attempt to move with a machine which you, the driver, have corrupted.

"If you hold the irrational as your standard of value and the impossible as your concept of the good, if you long for rewards you have not earned, for a fortune, or a love you don't deserve, for a loophole in the law of causality, for an A that becomes non-A at your whim, if you desire the opposite of existence-you will reach it. Do not cry, when you reach it, that life is frustration and that happiness is impossible to man; check your fuel: it brought you where you wanted to go.

"Happiness is not to be achieved at the command of emotional whims. Happiness is not the satisfaction of whatever irrational wishes you might blindly attempt to indulge. Happiness is a state of non-contradictory joy-a joy without penalty or guilt, a joy that does not clash with any of your values and does not work for your own destruction, not the joy of escaping from your mind, but of using your mind's fullest power, not the joy of faking reality, but of achieving values that are real, not the joy of a drunkard, but of a producer. Happiness is possible only to a rational man, the man who desires nothing but rational goals, seeks nothing but rational values and finds his joy in nothing but rational actions.

"Just as I support my life, neither by robbery nor alms, but by my own effort, so I do not seek to derive my happiness from the injury or the favor of others, but earn it by my own achievement. Just as I do not consider the pleasure of others as the goal of my life, so I do not consider my pleasure as the goal of the lives of others. Just as there are no contradictions in my values and no conflicts among my desires-so there are no victims and no conflicts of interest among rational men, men who do not desire the unearned and do not view one another with a cannibal's lust, men who neither make sacrifice nor accept them.

"The symbol of all relationships among such men, the moral symbol of respect for human beings, is the trader. We, who live by values, not by loot, are traders, both in matter and in spirit. A trader is a man who earns what he gets and does not give or take the undeserved. A trader does not ask to be paid for his failures, nor does he ask to be loved for his flaws. A trader does not squander his body as fodder or his soul as alms. Just as he does not give his work except in trade for material values, so he does not give the values of his spirit-his love, his friendship, his esteem-except in payment and in trade for human virtues, in payment for his own selfish pleasure, which he receives from men he can respect. The mystic parasites who have, throughout the ages, reviled the traders and held them in contempt, while honoring the beggars and the looters, have known the secret motive of their sneers: a trader is the entity they dread-a man of justice.

"Do you ask what moral obligation I owe to my fellow men? None-except the obligation I owe to myself, to material objects and to all of existence: rationality. I deal with men as my nature and their demands: by means of reason. I seek or desire nothing from them except such relations as they care to enter of their own voluntary choice. It is only with their mind that I can deal and only for my own self-interest, when they see that my interest coincides with theirs. When they don't, I enter no relationship; I let dissenters go their way and I do not swerve from mine. I win by means of nothing but logic and I surrender to nothing but logic. I do not surrender my reason or deal with men who surrender theirs. I have nothing to gain from fools or cowards; I have no benefits to seek from human vices: from stupidity, dishonesty or fear. The only value men can offer me is the work of their mind. When I disagree with a rational man, I let reality be our final arbiter; if I am right, he will learn; if I am wrong, I will; one of us will win, but both will profit.

"Whatever may be open to disagreement, there is one act of evil that may not, the act that no man may commit against others and no man may sanction or forgive. So long as men desire to live together, no man may initiate-do you hear me? no man may start-the use of physical force against others.

"To interpose the threat of physical destruction between a man and his perception of reality, is to negate and paralyze his means of survival; to force-him to act against his own judgment, is like forcing him to act against his own sight. Whoever, to whatever purpose or extent, initiates the use of force, is a killer acting on the premise of death in a manner wider than murder: the premise of destroying man's capacity to live.

"Do not open your mouth to tell me that your mind has convinced you of your right to force my mind. Force and mind are opposites; morality ends where a gun begins. When you declare that men are irrational animals and propose to treat them as such, you define thereby your own character and can no longer claim the sanction of reason-as no advocate of contradictions can claim it. There can be no 'right' to destroy the source of rights, the only means of judging right and wrong: the mind.

"To force a man to drop his own mind and to accept your will as a substitute, with a gun in place of a syllogism, with terror in place of proof, and death as the final argument-is to attempt to exist in defiance of reality. Reality demands of man that he act for his own rational interest; your gun demands of him that he act against it. Reality threatens man with death if he does not act on his rational judgment: you threaten him with death if he does. You place him into a world where the price of his life is the surrender of all the virtues required by life-and death by a process of gradual destruction is all that you and your system will achieve, when death is made to be the ruling power, the winning argument in a society of men.

"Be it a highwayman who confronts a traveler with the ultimatum: 'Your money or your life,' or a politician who confronts a country with the ultimatum: 'Your children's education or your life,' the meaning of that ultimatum is: 'Your mind or your life'-and neither is possible to man without the other.

"If there are degrees of evil, it is hard to say who is the more contemptible: the brute who assumes the right to force the mind of others or the moral degenerate who grants to others the right to force his mind. That is the moral absolute one does not leave open to debate. I do not grant the terms of reason to men who propose to deprive me of reason. I do not enter discussions with neighbors who think they can forbid me to think. I do not place my moral sanction upon a murderer's wish to kill me. When a man attempts to deal with me by force, I answer him-by force.

"It is only as retaliation that force may be used and only against the man who starts its use. No, I do not share his evil or sink to his concept of morality: I merely grant him his choice, destruction, the only destruction he had the right to choose: his own. He uses force to seize a value; I use it only to destroy destruction. A holdup man seeks to gain wealth by killing me; I do not grow richer by killing a holdup man. I seek no values by means of evil, nor do I surrender my values to evil.

"In the name of all the producers who had kept you alive and received your death ultimatums in payment, I now answer you with a single ultimatum of our own: Our work or your guns. You can choose either; you can't have both. We do not initiate the use of force against others or submit to force at their hands. If you desire ever again to live in an industrial society, it Will be on our moral terms. Our terms and our motive power are the antithesis of yours. You have been using fear as your weapon and have been bringing death to man as his punishment for rejecting your morality. We offer him life as his reward for accepting ours.

"You who are worshippers of the zero-you have never discovered that achieving life is not the equivalent of avoiding death. Joy is not 'the absence of pain,' intelligence is not 'the absence of stupidity,' light is not 'the absence of darkness,' an entity is not 'the absence of a nonentity.' Building is not done by abstaining from demolition; centuries of sitting and waiting in such abstinence will not raise one single girder for you to abstain from demolishing-and now you can no longer say to me, the builder: 'Produce, and feed us in exchange for our not destroying your production.' I am answering in the name of all your victims: Perish with and in your own void. Existence is not a negation of negatives. Evil, not value, is an absence and a negation, evil is impotent and has no power but that which we let it extort from us. Perish, because we have learned that a zero cannot hold a mortgage over life.

"You seek escape from pain. We seek the achievement of happiness. You exist for the sake of avoiding punishment. We exist for the sake of earning rewards. Threats will not make us function; fear is not our incentive. It is not death that we wish to avoid, but life that we wish to live.

"You, who have lost the concept of the difference, you who claim that fear and joy are incentives of equal power-and secretly add that fear is the more 'practical'-you do not wish to live, and only fear of death still holds you to the existence you have damned. You dart in panic through the trap of your days, looking for the exit you have closed, running from a pursuer you dare not name to a terror you dare not acknowledge, and the greater your terror the greater your dread of the only act that could save you: thinking. The purpose of your struggle is not to know, not to grasp or name or hear the thing. I shall now state to your hearing: that yours is the Morality of Death.

"Death is the standard of your values, death is your chosen goal, and you have to keep running, since there is no escape from the pursuer who is out to destroy you or from the knowledge that that pursuer is yourself. Stop running, for once-there is no place to run-stand naked, as you dread to stand, but as I see you, and take a look at what you dared to call a moral code.

"Damnation is the start of your morality, destruction is its purpose, means and end. Your code begins by damning man as evil, then demands that he practice a good which it defines as impossible for him to practice. It demands, as his first proof of virtue, that he accept his own depravity without proof. It demands that he start, not with a standard of value, but with a standard of evil, which is himself, by means of which he is then to define the good: the good is that which he is not.

"It does not matter who then becomes the profiteer on his renounced glory and tormented soul, a mystic God with some incomprehensible design or any passer-by whose rotting sores are held as some inexplicable claim upon him-it does not matter, the good is not for him to understand, his duty is to crawl through years of penance, atoning for the guilt of his existence to any stray collector of unintelligible debts, his only concept of a value is a zero: the good is that which is non-man.

"The name of this monstrous absurdity is Original Sin.

"A sin without volition is a slap at morality and an insolent contradiction in terms: that which is outside the possibility of choice is outside the province of morality. If man is evil by birth, he has no will, no power to change it; if he has no will, he can be neither good nor evil; a robot is amoral. To hold, as man's sin, a fact not open to his choice is a mockery of morality. To hold man's nature as his sin is a mockery of nature. To punish him for a crime he committed before he was born is a mockery of justice. To hold him guilty in a matter where no innocence exists is a mockery of reason. To destroy morality, nature, justice and reason by means of a single concept is a feat of evil hardly to be matched. Yet that is the root of your code.

"Do not hide behind the cowardly evasion that man is born with free will, but with a 'tendency' to evil. A free will saddled with a tendency is like a game with loaded dice. It forces man to struggle through the effort of playing, to bear responsibility and pay for the game, but the decision is weighted in favor of a tendency that he had no power to escape. If the tendency is of his choice, he cannot possess it at birth; if it is not of his choice, his will is not free.

"What is the nature of the guilt that your teachers call his Original Sin? What are the evils man acquired when he fell from a state they consider perfection? Their myth declares that he ate the fruit of the tree of knowledge-he acquired a mind and became a rational being. It was the knowledge of good and evil-he became a mortal being. He was sentenced to earn his bread by his labor-he became a productive being. He was sentenced to experience desire-he acquired the capacity of sexual enjoyment. The evils for which they damn him are reason, morality, creativeness; joy-all the cardinal values of his existence. It is not his vices that their myth of man's fall is designed to explain and condemn, it is not his errors that they hold as his guilt, but the essence of his nature as man. Whatever he was-that robot in the Garden of Eden, who existed without mind, without values, without labor, without love-he was not man.

"Man's fall, according to your teachers, was that he gained the virtues required to live. These virtues, by their standard, are his Sin. His evil, they charge, is that he's man. His guilt, they charge, is that he lives.

"They call it a morality of mercy and a doctrine of love for man. No, they say, they do not preach that man is evil, the evil is only that alien object: his body. No, they say, they do not wish to kill him, they only wish to make him lose his body. They seek to help him, they say, against his pain-and they point at the torture rack to which they've tied him, the rack with two wheels that pull him in opposite directions, the rack of the doctrine that splits his soul and body.

"They have cut man in two, setting one half against the other. They have taught him that his body and his consciousness are two enemies engaged in deadly conflict, two antagonists of opposite natures, contradictory claims, incompatible needs, that to benefit one is to injure the other, that his soul belongs to a supernatural realm, but his body is an evil prison holding it in bondage to this earth-and that the good is to defeat his body, to undermine it by years of patient struggle, digging his way to that gorgeous jail-break which leads into the freedom of the grave.

"They have taught man that he is a hopeless misfit made of two elements, both symbols of death. A body without a soul is a corpse, a soul without a body is a ghost-yet such is their image of man's nature: the battleground of a struggle between a corpse and a ghost, a corpse endowed with some evil volition of its own and a ghost endowed with the knowledge that everything known to man is nonexistent, that only the unknowable exists.

"Do you observe what human faculty that' doctrine was designed to ignore? It was man's mind that had to be negated in order to make him fall apart. Once he surrendered reason, he was left at the mercy of two monsters whom he could not fathom or control: of a body moved by unaccountable instincts and of a soul moved by mystic revelations-he was left as the passively ravaged victim of a battle between a robot and a dictaphone.

"And as he now crawls through the wreckage, groping blindly for a way to live, your teachers offer him the help of a morality that proclaims that he'll find no solution and must seek no fulfillment on earth. Real existence, they tell him, is that which he cannot perceive, true consciousness is the faculty of perceiving the non-existent-and if he is unable to understand it, that is the proof that his existence is evil and his consciousness impotent.

"As products of the split between man's soul and body, there are two kinds of teachers of the Morality of Death: the mystics of spirit and the mystics of muscle, whom you call the spiritualists and the materialists, those who believe in consciousness without existence and those who believe in existence without consciousness. Both demand the surrender of your mind, one to their revelation, the other to their reflexes. No matter how loudly they posture in the roles of irreconcilable antagonists, their moral codes are alike, and so are their aims: in matter-the enslavement of man's body, in spirit-the destruction of his mind.

"The good, say the mystics of spirit, is God, a being whose only definition is that he is beyond man's power to conceive-a definition that invalidates man's consciousness and nullifies his concepts of existence. The good, say the mystics of muscle, is Society-a thing which they define as an organism that possesses no physical form, a super-being embodied in no one in particular and everyone in general except yourself. Man's mind, say the mystics of spirit, must be subordinated to the will of God. Man's mind, say the mystics of muscle, must be subordinated to the will of Society. Man's standard of value say the mystics of spirit, is the pleasure 0f God, whose standards are beyond man's power of comprehension and must be accepted on faith. Man's standard of value, say the mystics of muscle, is the pleasure of Society, whose standards are beyond man's right of judgment and must be obeyed as a primary absolute. The purpose of man's life, say both, is to become an abject zombie who serves a purpose he does not know, for reasons he is not to question. His reward, say the mystics of spirit, will be given to him beyond the grave. His reward, say the mystics of muscle, will be given on earth-to his great-grandchildren.

"Selfishness-say both-is man's evil. Man's good-say both-is to give up his personal desires, to deny himself, renounce himself, surrender; man's good is to negate the life he lives. Sacrifice-cry both-is the essence of morality, the highest virtue within man's reach.

"Whoever is now within reach of my voice, whoever is man the victim, not man the killer, I am speaking at the deathbed of your mind, at the brink of that darkness in which you're drowning, and if there still remains within you the power to struggle to hold on to those fading sparks which had been yourself-use it now. The word that has destroyed you is 'sacrifice.' Use the last of your strength to understand its meaning. You're still alive. You have a chance.

"'Sacrifice' does not mean the rejection of the worthless, but of the precious. 'Sacrifice' does not mean the rejection of the evil for the sake of the good, but of the good for the sake of the evil. 'Sacrifice' is the surrender of that which you value in favor of that which you don't.

"If you exchange a penny for a dollar, it is not a sacrifice; if you exchange a dollar for a penny, it is. If you achieve the career you wanted, after years of struggle, it is not a sacrifice; if you then renounce it for the sake of a rival, it is. If you own a bottle of milk and gave it to your starving child, it is not a sacrifice; if you give it to your neighbor's child and let your own die, it is.

"If you give money to help a friend, it is not a sacrifice; if you give it to a worthless stranger, it is. If you give your friend a sum you can afford, it is not a sacrifice; if you give him money at the cost of your own discomfort, it is only a partial virtue, according to this sort of moral standard; if you give him money at the cost of disaster to yourself that is the virtue of sacrifice in full.

"If you renounce all personal desire and dedicate your life to those you love, you do not achieve full virtue: you still retain a value of your own, which is your love. If you devote your life to random strangers, it is an act of greater virtue. If you devote your life to serving men you hate-that is the greatest of the virtues you can practice.

"A sacrifice is the surrender of a value. Full sacrifice is full surrender of all values. If you wish to achieve full virtue, you must seek no gratitude in return for your sacrifice, no praise, no love, no admiration, no self-esteem, not even the pride of being virtuous; the faintest trace of any gain dilutes your virtue. If you pursue a course of action that does not taint your life by any joy, that brings you no value in matter, no value in spirit, no gain, no profit, no reward-if you achieve this state of total zero, you have achieved the ideal of moral perfection.

"You are told that moral perfection is impossible to man-and, by this standard, it is. You cannot achieve it so long as you live, but the value of your life and of your person is gauged by how closely you succeed in approaching that ideal zero which is death.

"If you start, however, as a passionless blank, as a vegetable seeking to be eaten, with no values to reject and no wishes to renounce, you will not win the crown of sacrifice. It is not a sacrifice to renounce the unwanted. It is not a sacrifice. It is not a sacrifice to give your life for others, if death is your personal desire. To achieve the virtue of sacrifice, you must want to live, you must love it, you must burn with passion for this earth and for all the splendor it can give you-you must feel the twist of every knife as it slashes your desires away from your reach and drains your love out of your body, It is not mere death that the morality of sacrifice holds out to you as an ideal, but death by slow torture.

"Do not remind me that it pertains only to this life on earth. I am concerned with no other. Neither are you.

"If you wish to save the last of your dignity, do not call your best actions a 'sacrifice': that term brands you as immoral. If a mother buys food for her hungry child rather than a hat for herself, it is not a sacrifice: she values the child higher than the hat; but it is a sacrifice to the kind of mother whose higher value is the hat, who would prefer her child to starve and feeds him only from a sense of duty. If a man dies fighting for his own freedom, it is not a sacrifice: he is not willing to live as a slave; but it is a sacrifice to the kind of man who's willing. If a man refuses to sell his convictions, it is not a sacrifice, unless he is the sort of man who has no convictions.

"Sacrifice could be proper only for those who have nothing to sacrifice-no values, no standards, no judgment-those whose desires are irrational whims, blindly conceived and lightly surrendered. For a man of moral stature, whose desires are born of rational values, sacrifice is the surrender of the right to the wrong, of the good to the evil.

"The creed of sacrifice is a morality for the immoral-a morality that declares its own bankruptcy by confessing that it can't impart to men any personal stake in virtues or value, and that their souls are sewers of depravity, which they must be taught to sacrifice. By his own confession, it is impotent to teach men to be good and can only subject them to constant punishment.

"Are you thinking, in some foggy stupor, that it's only material values that your morality requires you to sacrifice? And what do you think are material values? Matter has no value except as a means for the satisfaction of human desires. Matter is only a tool of human values. To what service are you asked to give the material tools your virtue has produced? To the service of that which you regard as evil: to a principle you do not share, to a person you do not respect, to the achievement of a purpose opposed to your own-else your gift is not a sacrifice.

"Your morality tells you to renounce the material world and to divorce your values from matter. A man whose values are given no expression in material form, whose existence is unrelated to his ideals, whose actions contradict his convictions, is a cheap little hypocrite-yet that is the man who obeys your morality and divorces his values from matter. The man who loves one woman, but sleeps with another-the man who admires the talent of a worker, but hires another-the man who considers one cause to be just, but donates his money to the support of another-the man who holds high standards of craftsmanship, but devotes his effort to the production of trash-these are the men who have renounced matter, the men who believe that the values of their spirit cannot be brought into material reality.

"Do you say it is the spirit that such men have renounced? Yes, of course. You cannot have one without the other. You are an indivisible entity of matter and consciousness. Renounce your consciousness and you become a brute. Renounce your body and you become a fake. Renounce the material world and you surrender it to evil.

"And that is precisely the goal of your morality, the duty that your code demands of you. Give to that which you do not enjoy, serve that which you do not admire, submit to that which you consider evil-surrender the world to the values of others, deny, reject, renounce your self. Your self is your mind; renounce it and you become a chunk of meat ready for any cannibal to swallow.

"It is your mind that they want you to surrender-all those who preach the creed of sacrifice, whatever their tags or their motives, whether they demand it for the sake of your soul or of your body, whether they promise you another life in heaven or a full stomach on this earth. Those who start by saying: 'It is selfish to pursue your own wishes, you must sacrifice them to the wishes of others'-end up by saying: 'It is selfish to uphold your convictions, you must sacrifice them to the convictions of others.

"This much is true: the most selfish of all things is the independent mind that recognizes no authority higher than its own and no value higher than its judgment of truth. You are asked to sacrifice your intellectual integrity, your logic, your reason, your standard of truth-in favor of becoming a prostitute whose standard is the greatest good for the greatest number.

"If you search your code for guidance, for an answer to the question: 'What is the good?'-the only answer you will find is 'The good of others.' The good is whatever others wish, whatever you feel they feel they wish, or whatever you feel they ought to feel. 'The good of others' is a magic formula that transforms anything into gold, a formula to be recited as a guarantee of moral glory and as a fumigator for any action, even the slaughter of a continent. Your standard of virtue is not an object, not an act, not a principle, but an intention. You need no proof, no reasons, no success, you need not achieve in fact the good of others-all you need to know is that your motive was the good of others, not your own. Your only definition of the good is a negation: the good is the 'non-good for me.'

"Your code-which boasts that it upholds eternal, absolute, objective moral values and scorns the conditional, the relative and the subjective-your code hands out, as its version of the absolute, the following rule of moral conduct: If you wish it, it's evil; if others wish it, it's good; if the motive of your action is your welfare, don't do it; if the motive is the welfare of others, then anything goes.

"As this double-jointed, double-standard morality splits you in half, so it splits mankind into two enemy camps: one is you, the other is all the rest of humanity. You are the only outcast who has no right to wish to live. You are the only servant, the rest are the masters, you are the only giver, the rest are the takers, you are the eternal debtor, the rest are the creditors never to be paid off. You must not question their right to your sacrifice, or the nature of their wishes and their needs: their right is conferred upon them by a negative, by the fact that they are 'non-you.'

"For those of you who might ask questions, your code provides a consolation prize and booby-trap: it is for your own happiness, it says, that you must serve the happiness of others, the only way to achieve your joy is to give it up to others, the only way to achieve your prosperity is to surrender your wealth to others, the only way to protect your life is to protect all men except yourself-and if you find no joy in this procedure, it is your own fault and the proof of your evil; if you were good, you wou

  • Currently 5/5 Stars.

great pack Kill Them All IV

Estora on Jan 22nd 2017, Version 1.00

I played this a while ago and I did really enjoy it. I'm going to download this again and give it a go one more time:)

  • Currently 5/5 Stars.

Very cool! Gunpoint

Estora on Jan 22nd 2017, Version 1.0

Brand new way of looking at weapons, I like it!

  • Currently 5/5 Stars.

ooo pretty :) 3D scenery for M1

Estora on Jan 22nd 2017, Version 1.1

they look really really nice!

  • Currently 3/5 Stars.

Sometimes realism doesn't work too well for videogames Realism Pack

Estora on Jan 22nd 2017, Version 2.0

well you executed the concept really well, but it just to a bit annoying though.

  • Currently 4/5 Stars.

net looking levels but... Imperium

Estora on Jan 22nd 2017, Version 1.0.0

I'd give it 5 stars but some of the design is a little bit confusing

A for effort though

  • Currently 4/5 Stars.

okay so far Marathon Phoenix

Estora on Jan 22nd 2017, Version 1.3

It took me a while to figure out why all the aliens are freezing but its working out now okay.

  • Currently 4/5 Stars.

That's almost what she said OneBigPolygon

Benoit on Jan 21st 2017, Version 1.0

What could I add ?

  • Currently 1/5 Stars.

Cool but MapDamager 2.1

Benoit on Jan 21st 2017, Version 2.1

The concept is cool, even if I feel like I have already seen it before but I don't remember where. I am just warning you about the annotations on the map, some could be hurtful towards some other players. Please be respectful with everyone.

  • Currently 3/5 Stars.

Worth a download MapDamager 2.1

W'rkncacnter on Jan 21st 2017, Version 2.1

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Nunc tellus posuere id eros nunc aperiam, per eget nulla quis volutpat ac nibh, mi tempor morbi sit diam iaculis ante, eu suspendisse in volutpat pharetra donec aenean. Amet duis morbi aenean nulla ipsum, non mauris luctus id id tortor, ab aliquam nec vehicula ad nulla nec. Non placerat in nam in mus, vestibulum turpis eius aliquam vivamus nunc donec, ac hic at quis in consequat nunc, molestie in suspendisse vulputate quisque in integer, nibh amet class blandit posuere pretium. Vitae etiam porta sed tellus pulvinar, eu per aliquam corrupti odio a adipiscing, iaculis at condimentum sit aliquip mauris nulla, vel cum justo ullamcorper volutpat enim dui, sapien pulvinar pellentesque condimentum posuere sit. Aliquam vel elementum sit elit libero tortor, parturient nulla sed et dignissim augue, pede vitae nunc at quo ac, sem dolor duis placerat auctor et ad. Euismod amet erat eget placerat donec aliquam, suspendisse fringilla mauris porta phasellus integer, ipsum nulla phasellus neque tincidunt diam, donec sit nulla urna feugiat consectetuer, laoreet pulvinar porta nec id arcu. Sed vel ornare ut hac elit, inceptos dolor tincidunt aliquam tempus wisi, eu est purus egestas pharetra fringilla erat, turpis gravida ornare accumsan faucibus arcu egestas. Risus justo aliquam pede justo nonummy, vestibulum occaecat ullamcorper tincidunt tincidunt molestie, eleifend ut odio sit auctor in. Felis in dignissim etiam neque tellus, vulputate nonummy sed vitae vel egestas, ligula platea phasellus facilisis suscipit lorem nibh. Donec tincidunt placerat massa est rutrum, montes ridiculus adipiscing eu ultrices tempor risus, ut pede tortor adipiscing nisl ullamcorper, blanditiis est mauris blandit vivamus arcu, rutrum mi ante nisl at ipsum amet. Morbi nunc tempor posuere porttitor enim arcu, amet sit mauris sed leo libero, mattis urna egestas sit quisque faucibus nulla, enim nunc potenti turpis ut ante. Maecenas turpis massa leo molestie commodo, vehicula etiam ligula orci sit vitae nullam, cum ut posuere donec feugiat in, adipiscing et quisque convallis suspendisse interdum. Vestibulum id purus ut diam augue, vitae nulla duis eros non integer, metus erat molestie cursus mauris dui dapibus. Tincidunt pellentesque wisi condimentum ipsum tellus quisque, curabitur ac congue amet curabitur tincidunt, vitae ac fringilla amet dictum libero vestibulum, ante nunc id in egestas wisi aenean. Diam viverra in id sit donec quis, nonummy ultricies imperdiet aliquam sed felis, pulvinar posuere nec curabitur odio quis, nisl nec ut quis est nunc. Mauris ante integer lectus tellus integer, accumsan laoreet at urna nibh nibh, est aenean velit libero vel dui ut, ac lacus eu pede convallis blandit sem. Pulvinar in mattis proin sodales nec, risus donec litora a diam porttitor ut, a lorem eu est pulvinar vivamus, urna malesuada pellentesque nibh lorem egestas nibh, mauris libero dolor vestibulum pellentesque mauris vestibulum. In varius augue eget in ac, ac consequat tellus viverra sit velit, vel autem eu eu pede luctus, elit sed luctus arcu lacus sollicitudin nec. Dapibus ut exercitation morbi vel justo amet, sed phasellus ipsum phasellus wisi amet, vestibulum ac ligula consectetuer sem amet duis, risus nunc metus sit urna pretium, quis pellentesque sapien pellentesque cursus duis. Sollicitudin eget quis mauris condimentum vel ut, sociis libero varius maecenas enim nisl nisl, pede est semper nec ligula justo leo. Id metus leo sit magnis cursus, in non non odio a diam integer, volutpat vestibulum aliquip odio scelerisque eros, dolor mi sed nec nunc amet quis. Auctor vivamus condimentum nibh lacus sit magnis, nascetur purus ultrices malesuada et eu eros, libero morbi justo parturient lacinia augue, augue vitae ante natoque class diam, ut et enim vitae tristique magna. Lorem dui suspendisse condimentum nullam vitae risus, vitae mi ligula sit nec lorem, augue vestibulum sapien euismod sociis mauris, egestas leo placerat id interdum diam enim, libero fringilla dolor ultrices lacinia at. Varius amet tellus leo felis feugiat etiam, pharetra dapibus augue ac semper quam, elementum ut volutpat arcu elit tincidunt, volutpat amet porta turpis scelerisque faucibus, donec morbi sem amet nonummy pulvinar bibendum. Id sed nec vel ante est, eget sit in vivamus pharetra maecenas donec, pretium wisi eros molestie eleifend tellus, praesent ullamcorper ad consequat ultricies dictum gravida. Ipsum vestibulum porta quis mi quam tincidunt, nonummy reiciendis ducimus ultricies dapibus mauris, fringilla purus placerat erat ut nonummy neque. Euismod pharetra erat aliquam risus amet, sodales facilisis amet molestie pellentesque mi, nostra fusce ipsum et libero sed, ac dolor vestibulum mi vestibulum fermentum lobortis. Felis ac erat orci risus voluptatem vel, ligula mauris eget semper pellentesque tellus suspendisse, ante nulla arcu massa quisque risus accumsan, non amet at cursus vulputate habitasse gravida, pretium gravida curabitur libero sit metus nibh. Pulvinar sociis morbi vel magna posuere, ante vitae leo scelerisque adipiscing ad, id iaculis eget quis ultricies scelerisque tortor, molestiae placerat suspendisse sodales ligula lorem. Placeat hac placerat integer curabitur ullamcorper sit, amet nulla est morbi magna nunc elit, et et tempor ac nulla a sit. Maecenas condimentum dis arcu voluptas purus dui, pellentesque nec eu diam eros duis a, sagittis quis sed turpis et lobortis elit, commodo euismod sed habitant quis vitae quia, curabitur fusce placerat a et qui egestas. Tincidunt vestibulum quis pretium est orci, tincidunt donec tortor erat ultricies ante, sem est mi ornare arcu tempus, adipiscing nec vel rhoncus id magnis sed. Vitae augue dignissim sapien lacus semper, et fringilla placeat in placerat vel nunc, aliquam nec eros dui aliquam interdum venenatis. Vulputate nulla nulla quisque orci et, rhoncus integer magna vestibulum facilisis est quis, duis scelerisque sem quis adipiscing sit proin, qui auctor ac morbi litora nec a, faucibus vel euismod cras lorem vulputate. Vitae eu purus malesuada dolor id, integer erat aliquet consequat turpis vitae erat, mauris tempus fermentum posuere mauris rhoncus. Tempor auctor eu commodi ac rhoncus mattis, sed ipsum maecenas sed neque aenean, eu feugiat aliquet lacus wisi tortor. Ipsum curabitur aptent ultrices nunc interdum sodales, luctus sed accusamus sem penatibus accumsan rutrum, ultricies facilisi mi ut ante nec, porta quis lorem suscipit urna ligula, a erat posuere molestie tortor ullamcorper vivamus. Urna convallis vel et augue tellus, voluptatibus tristique nullam eros ultrices enim facilisis, fringilla class aliquam etiam qui urna etiam, quis vitae at nisl sed lacus at, duis congue mollis ut in ornare lacus. Diam ut risus natoque rhoncus praesent, augue vestibulum mauris mauris eleifend aut, lacus vivamus congue nec suscipit per auctor. Nunc in interdum wisi bibendum pharetra donec, est et magna quam magna dolor nec, ornare egestas est bibendum duis mauris penatibus, quisque taciti eget orci sed faucibus vestibulum, commodo dictum ac interdum proin etiam. Ullamcorper ac et urna fringilla ante justo, nulla augue quis eleifend dolor lacus morbi, tincidunt nam sit ipsa eu faucibus, dui diam morbi vel sit tristique. Elit pede turpis id dis aenean, interdum et viverra nec massa malesuada eros, sed tempus montes cras id mauris convallis. Turpis magna mauris eget habitasse vehicula dui, senectus placerat eros ut wisi nullam diam, wisi lacinia est ullamcorper et neque. Vulputate consequat varius ut justo posuere, mauris porttitor a ut pede aliquam vulputate, vitae suspendisse vestibulum sapien ut nec ipsum. Felis tempor placerat eget eget elit eros, animi porttitor scelerisque rutrum nibh ac cras, vitae lectus in id nulla eu, orci felis est inventore at donec, quis magna viverra duis lorem aenean nonummy. Risus lorem justo varius suspendisse vestibulum maecenas, et pellentesque ac nunc condimentum ut pulvinar, turpis posuere at amet pede eu labore, dui inceptos mus mauris magna imperdiet. Consectetuer wisi eu dui arcu vestibulum, faucibus nunc facilisis atque ullamcorper pharetra, eu morbi turpis est tempor neque pede, pede tortor mauris ut suscipit mi sunt. Fermentum tincidunt cras neque risus donec egestas, urna integer purus sodales sollicitudin mi sed, porttitor massa neque suspendisse adipiscing orci dignissim. Nulla bibendum bibendum in felis amet, arcu nunc urna imperdiet consectetuer rhoncus turpis, eu fusce metus sem mauris leo nulla. Libero ut nunc vitae felis turpis est, ultrices veniam lectus maecenas lacinia at tellus, duis ut id sapien et tempor aliquam, mus velit augue diam in nunc, quis vel tincidunt id in atque tellus. Odio sed eget sodales nulla feugiat, aliquet ut dolore consectetuer pellentesque orci, facilisis mi tortor lacus nisl ligula, purus aenean rutrum sodales nunc hendrerit adipiscing, vel arcu porttitor felis mattis vivamus a. Lorem class vitae quam eget adipiscing placerat, quisque morbi elementum wisi elementum maiores ut, pretium nulla enim etiam orci quam justo. A a eget ut tortor sed, viverra tellus nulla justo nisl libero, amet auctor nulla vel cras ut, aliquam ut iaculis nibh ultrices fusce. Erat non dolor mus in aliquam, nullam nibh faucibus sociis consectetuer vel, nibh aute aliquam pede ultricies eleifend sed, eget felis at consectetuer aliquam libero condimentum. Pellentesque pharetra fusce volutpat tincidunt adipiscing orci, vestibulum vitae magna erat ut morbi, sociosqu eget elit provident accumsan et, nec neque proin vitae placerat arcu. Penatibus sit nisi convallis interdum etiam, non eu ac iaculis sed erat egestas, lacus vulputate dolor suspendisse mauris etiam. Augue erat luctus placerat vivamus donec tempor, vestibulum vel nam ante auctor pede, pretium tellus integer nunc vulputate bibendum quis. Ac morbi mi erat nulla in, lobortis ligula magna orci nunc egestas amet, quis urna hac faucibus elementum tincidunt, ullamcorper proin malesuada purus sodales sapien, egestas arcu mi netus dolores a. Integer donec est erat lacus aliquam, interdum justo posuere in magnis fusce odio, nibh sit dui id eget ac, risus eget dui etiam justo mi wisi, elit scelerisque aliquam vitae ultricies velit. Et quam suscipit varius sit curabitur cursus, tortor tortor nulla dictum tincidunt non nec, suspendisse hymenaeos sed odio viverra morbi, egestas at non massa dolor vulputate nulla. Nullam congue lorem per malesuada pulvinar luctus, dui enim cubilia id eu porttitor, ac duis libero imperdiet eu quam, proin arcu lacinia nec fermentum ultricies. Ligula praesent at pretium turpis donec risus, mi justo egestas mauris voluptatem urna ullamcorper, wisi tortor tortor purus fermentum vel erat, interdum in habitasse wisi mauris non eleifend. Montes sem reiciendis tellus sagittis cursus suspendisse, magna purus scelerisque faucibus sed neque, ipsum vivamus leo eu ad euismod id. Nibh netus viverra rutrum pede ullamcorper, venenatis ac wisi purus sed sed, fringilla at orci lobortis accumsan arcu, nostra est malesuada mauris aliquet adipiscing. Morbi litora suspendisse lobortis consequat ut nulla, dui in lacus dolor neque mollis ultricies, nec lacus dictum libero volutpat mi convallis. Tortor donec ac augue odio in, bibendum vitae nostra massa pulvinar suspendisse nisl, eleifend enim metus vestibulum in auctor. Ornare justo commodo ac dapibus nec, sit tempor aut sociosqu urna neque pulvinar, sed porttitor ac wisi et dui fringilla, consequat pellentesque tempus quisque enim dui, nulla non sed accumsan vitae ultricies non. Suscipit donec quisque potenti aliquet viverra, nostra hac mauris faucibus wisi dolor non, tempus euismod aliquam omnis cursus id. A sem ante diam laborum quisque, adipiscing a vestibulum dapibus natoque ornare massa, velit dolor adipiscing quam nisl aliquet, vitae cursus libero imperdiet nostra sem, in inceptos vitae nisl ligula faucibus quam. Lectus conubia enim nunc in suscipit facilisis, at nulla curabitur vitae sit quis, vel dictum porta imperdiet et vehicula. Ultricies curabitur feugiat ut id pede, nam ligula curabitur nam sociis orci, iaculis vitae mi in ultricies habitasse nec, vel odio placerat mattis sed nisl mauris, nisl cum eros scelerisque fringilla dolor. Quisque fringilla quis dui sed arcu curabitur, accumsan donec integer aliquam amet maecenas, pede neque habitant aliquam nisl lorem. Tincidunt risus sodales a aliquam ornare, faucibus sem aut viverra et in, eget leo a voluptatem id aptent, aenean turpis justo ut vestibulum dolore, in dictum aliquet luctus tortor est. Vel purus aliquam vitae eget blandit, pharetra sapien arcu pellentesque iaculis eleifend sit, fermentum aliquet integer nunc est nostrud augue, cras non cursus aptent ad luctus in. Vel facilis vehicula cras ac erat, neque mauris nibh elit maecenas dolor turpis, dolor a praesent sit facilisi class magna. Vivamus nec est massa duis nunc morbi, sit sociis pellentesque tempor vel fringilla mauris, ante enim tempor tellus wisi leo pellentesque, pretium dui aliquet erat nam mi quisque, nec per integer porttitor non nam diam. Non pede ac sodales aliquam sollicitudin sed, adipiscing placerat donec curabitur amet aliquam nonummy, sed lorem commodo quam porta nunc. Suscipit non viverra sagittis lacus magna sociis, aenean ut cursus ac diam tincidunt, morbi cras neque proin porttitor enim mattis. Magna orci sed accumsan faucibus hac, tincidunt ut egestas id mollis orci, at leo eget aenean vitae etiam, morbi vitae sed etiam placerat libero elit. Vehicula mi sapien lacus ultricies sem sem, purus suscipit aptent urna sit in orci, anim dis mauris eu elit turpis, at elit dignissim odio lacus pede in. Purus sed rhoncus lorem erat tristique suspendisse, posuere non mattis molestie eleifend ut nec, metus nec magnis sociosqu egestas vestibulum, rhoncus habitasse wisi rhoncus suscipit nibh. Vestibulum nulla faucibus luctus vehicula consequat est, ipsum porta accumsan orci nonummy dui, labore wisi hendrerit a vehicula augue, praesent at pharetra odio integer non. Lorem orci vehicula amet libero error commodo, ipsum conubia ipsum ultrices nunc vel wisi, commodo eros dictum vel pretium lobortis praesent. Feugiat luctus nulla sem id aliquam, urna praesent magna eleifend imperdiet per metus, sit a non nonummy eleifend congue tincidunt, dui bibendum nullam neque eros nulla cras. Scelerisque varius netus vitae donec convallis non, consectetuer ultrices ipsum nam faucibus nam, eleifend vitae nulla magna vitae ut voluptatem. Nunc dui aliquet non viverra fringilla vitae, dictum id ultrices elit orci sem ipsum, imperdiet magna vel urna erat sed nibh. Massa massa posuere eget nec etiam, ut hendrerit dictum turpis eget neque justo, ac sit libero justo faucibus blandit, accusamus justo amet lectus vulputate scelerisque elit. Sodales pretium ullamcorper ut cras dui sed, tellus ornare nibh a dictum donec blandit, tempor aut sollicitudin quam in felis in, pulvinar vel ultrices id dui explicabo neque. Ut viverra pulvinar consequat quis non tortor, pellentesque quos urna nisl per ornare, tellus donec aliquam nulla aliquam id vestibulum. Phasellus tellus luctus molestie amet facilisis, accumsan ut ullamcorper lobortis ullamcorper cras, vitae massa ultrices leo erat a vestibulum, magna sit posuere metus neque erat felis. Nonummy nulla tristique vel non imperdiet adipiscing, duis vel non nulla fermentum praesentium, nulla sem integer lorem accumsan quam, vivamus ornare gravida lacus vivamus aliquet mauris, leo integer sed vel feugiat sapien cras. Fusce lacus eget eu sapien erat vitae, erat lectus fermentum ultricies id molestie, erat vestibulum quam ac a quis aliquam. A aenean dictum nostra metus aliquam, mus sollicitudin semper adipiscing wisi integer ut, iaculis lorem mattis volutpat donec adipiscing. Ac ut dolor vitae sed risus, arcu habitant sit in urna lectus nunc, amet pretium quae aliquam placerat magna, facilisis nibh quis suspendisse ut eu. In nulla nam pretium proin gravida, quam venenatis tortor vivamus odio ultricies, aliquip in quis vitae nibh felis fringilla, at erat arcu porttitor eu pede. Nec placerat et sed ac inceptos, sed urna penatibus vulputate dui enim tempor, eleifend inceptos convallis nec condimentum sit, proin sed ut commodo erat nostra justo, velit faucibus per aliquam praesent erat. Vehicula vehicula nec donec pede congue phasellus, imperdiet nulla quis pede elit a morbi, mauris penatibus non rhoncus sed scelerisque. Conubia pellentesque tempor nunc egestas ante, iaculis cras vitae sed at proin dapibus, wisi dui nunc urna wisi consequat, integer sollicitudin justo netus mauris a arcu. Iaculis justo cras mattis primis etiam dolor, ipsum in ultrices vestibulum mauris nulla, ipsum eu odio amet ipsum mattis, massa nullam in luctus tincidunt ligula, neque enim fusce ligula augue sit mollis. Ridiculus pretium eu turpis ante donec, mauris dictum dictumst feugiat etiam aliquam, accumsan morbi erat pharetra in vel. Duis nibh in mauris euismod sit ut, ut reiciendis suscipit elit mi nec, est mollis phasellus vitae semper aliquam sed, justo morbi curabitur semper lectus bibendum, diam fringilla pellentesque consectetuer nulla sodales nec. Facilisis morbi pellentesque nisl ad consectetuer vel, sapien commodo nonummy aliquam amet aenean in, maecenas etiam nec phasellus mollis cum facilisis. Accumsan nulla nibh vitae leo leo ultrices, ipsum ac mauris diam nunc praesent ut, metus mi aenean in rutrum vestibulum, imperdiet amet erat vitae risus ac lobortis, porta litora blandit id at eros nascetur. Gravida lorem accusamus rhoncus sit adipiscing, egestas dui pede donec nibh imperdiet augue, viverra elit est eleifend hymenaeos sit, accumsan sem nullam facilisi quis dis. Molestie suspendisse tellus purus litora vivamus, dictum vestibulum gravida elementum sed at suscipit, suscipit metus ipsum ut diam volutpat. Fringilla et urna in sed donec egestas, eget integer justo conubia mauris sit integer, donec consequat morbi quisque mi amet sodales. Integer tellus in nulla dictumst wisi, elit dolor erat duis erat elit, habitant consectetuer vitae nunc gravida ullamcorper, congue elementum mus felis convallis ante natoque, commodo donec sed volutpat maecenas lectus. Nec tristique fusce vel pede porta, sollicitudin luctus sit justo porta amet, cras eget nunc magnis quam proin, vitae quam mi eget integer praesent. Tellus sodales vel id risus habitasse, wisi nibh in nunc morbi varius nullam, eu vivamus tellus sit natoque etiam nec. Sit eleifend praesent orci maecenas iaculis sit, mauris proin orci pellentesque metus mus, vel et pede accumsan dictum at nec, urna id dolor mauris nunc nisl torquent, interdum massa turpis suspendisse egestas convallis. Tempor sed orci erat justo dolor hendrerit, arcu ullamcorper pretium volutpat sollicitudin penatibus, vivamus nibh nam mi ultrices amet. Integer nec massa posuere vestibulum non, tristique hendrerit nec aliquam pede lacinia, non facilisi orci hendrerit magnis eu, facilisis phasellus eu turpis consectetuer malesuada, imperdiet adipiscing non nulla molestie amet ut. Justo integer blandit malesuada vestibulum fringilla, justo platea libero in eu et nulla, viverra mauris diam commodo taciti tellus. Urna in sodales quis id turpis, mauris integer posuere eget lorem non dictum, in suspendisse eros viverra id mauris laoreet, viverra lacus nullam pede amet felis volutpat. Morbi ac habitasse in tempus ultrices, vivamus mauris neque ultrices sed cursus, viverra arcu sed molestie sollicitudin luctus eget, turpis aliquam dolor ut nec mattis. Nibh duis at sed elit interdum ac, neque wisi eget diam aliquam ac turpis, integer wisi egestas nascetur elementum volutpat, ipsum eu rhoncus amet nunc nec ipsum. Sem massa sapien condimentum anim maecenas, vel enim nisl risus sed dolor viverra, aliquam tristique amet platea vehicula quis, et nec aptent dolor aliquam ullamcorper eget, et magna adipiscing sapien in turpis ut. Eius urna integer sit tortor blandit posuere, nullam nonummy facilisis sit aliquam mauris sed, ut class ac porta commodo curae eros, id sit eu ut dignissim turpis, sem odio massa nam sed in. Morbi erat ut ornare vestibulum iusto, eleifend vehicula tincidunt justo sodales rhoncus non, per quisque nam scelerisque molestie ac, libero pulvinar ornare sit at ad vitae. Augue massa senectus risus lorem wisi, sodales ut ac fusce ut id blandit, vitae fusce proin diam eu suspendisse, quam et at suscipit arcu tristique. Augue luctus et justo urna eget ligula, non risus habitasse et nonummy fusce elit, ligula dolor mus sit quam quam, sem non cras pellentesque turpis arcu. Libero malesuada curabitur massa porta libero mauris, habitant consequat non sed in semper lacus, nullam id posuere dui feugiat dolor, sunt rhoncus dictum nunc a aliquam vel, lectus sapien auctor habitasse a vehicula in. Potenti bibendum lacus in vestibulum fermentum magna, nec vivamus pede sed odio luctus, aliquet sodales eu et proin mauris, amet ut pede molestias cras nec, tincidunt neque diam erat eget etiam. Aliquam neque bibendum a at luctus egestas, tortor tristique augue dui nunc molestie ante, lacus eget vitae natoque risus proin, orci ut nulla amet metus in dictum, nibh wisi sit ultricies eleifend in turpis. Vitae sed vel arcu eleifend adipiscing felis, viverra vitae nulla eget congue ultrices, amet elit ligula urna mauris vehicula, dui libero nam donec senectus ut convallis, donec nullam gravida aliquam eros id. Ligula libero nunc nam ullamcorper sed interdum, eget aenean duis in dolor ligula, morbi sed in sit arcu sed turpis. Tortor odio aenean volutpat id varius tempus, ornare eu nulla suscipit aliquam wisi, sit pellentesque risus arcu nisi lobortis amet, pharetra platea lacinia vitae ipsum sed. Neque mauris in sem accumsan ipsum dolor, enim pede lorem rutrum nullam mattis, quisque adipiscing arcu risus nam sed, justo rutrum ipsum vivamus quia praesent, nulla pulvinar nostrud imperdiet magna porta. Maecenas sem nonummy nulla velit wisi, rutrum in turpis pulvinar ultrices ultricies, eget laoreet quam cum etiam lacus, dolor quam augue enim semper pellentesque arcu, et suspendisse in proin aliquam integer. Habitasse et mattis curabitur nulla sodales, non doloremque fermentum nec sit metus, sed nulla porttitor eu ullamcorper fusce non. Et turpis tortor a diam vitae, nisl magna tristique eu vivamus etiam, quam nulla ac et scelerisque sed sed, ante sed neque id vivamus wisi placerat. Est integer amet scelerisque sollicitudin magna, mattis mauris vehicula ultricies curabitur nunc condimentum, morbi quis ultricies semper amet vitae auctor. Tellus lobortis curabitur velit massa pretium, eleifend lobortis orci ligula id laoreet maecenas, ut aliquet dolor sagittis dictum doloremque, placerat aliquam inceptos eleifend venenatis habitant. Orci nisl suspendisse magna neque orci, leo est non sed et placerat elit, purus amet lobortis mollis nam adipisicing. Nisl diam praesentium nunc fringilla urna donec, est facilisis posuere quam voluptatem mauris, neque ornare praesent montes ut senectus, risus arcu fusce inceptos imperdiet cursus gravida. Nibh viverra gravida imperdiet libero elit, tincidunt augue semper massa arcu rutrum, suscipit tincidunt consequat feugiat lectus turpis quis, augue sed sit massa praesent aenean. Orci ipsum pellentesque phasellus vulputate wisi odio, faucibus varius venenatis volutpat lacus convallis, tortor dictum lorem quibusdam nibh ultrices imperdiet. Auctor amet blandit tellus fermentum integer sed, blandit urna vestibulum pellentesque arcu etiam, magna nunc eu augue nec et volutpat, velit bibendum lacus pharetra imperdiet in. Fermentum euismod faucibus wisi vestibulum lacinia potenti, nulla nulla porta ac elit porttitor neque, lectus phasellus mauris nunc sed tortor fringilla. Lacinia feugiat erat erat auctor in, pulvinar malesuada ut leo facilisi odio, orci nibh a elit eros ab sem, ac aenean augue odio vehicula consequat aliquam. Praesent vehicula vestibulum suscipit pede ornare, non ipsum orci nulla nam penatibus, lorem bibendum imperdiet accumsan sem iusto, sed a pellentesque diam convallis sed. Hendrerit ultrices lacinia condimentum in vel, in lobortis vel vulputate pede non libero, odio tellus pede placerat diam quis. Nunc ut at maecenas scelerisque blandit quo, suspendisse massa quis id maecenas erat, elementum enim lacinia nullam urna imperdiet, nulla elit metus ut semper at maecenas, diam eros in at etiam vulputate dolor. Amet et turpis luctus condimentum varius, hac eum a vestibulum ultricies suspendisse ante, pellentesque dictumst quis ac tellus nullam, placerat potenti sit consectetuer in nunc, nec elementum lectus mauris semper eu ac. Ut libero nisl quisque neque ipsum, a imperdiet sed mus in justo, vel pede platea odio odio ipsum, phasellus etiam aenean luctus faucibus sem, ut elit sit massa aut condimentum. Curabitur magna tempor sodales eu mauris lacus, tincidunt ipsum platea velit est sapien, nonummy praesent pede diam wisi a, dolor pulvinar fusce sed blandit adipiscing. Ridiculus felis purus tellus malesuada feugiat lectus, nunc integer neque placerat eros cursus ligula, class aliquam vitae fringilla viverra dapibus, amet malesuada nibh dignissim arcu phasellus sed. Felis in non quis urna leo, eu tortor nam libero mauris dapibus, duis nulla maecenas ipsum in ad, odio est cras pretium scelerisque placerat etiam, egestas pellentesque tempus feugiat justo tellus sem. Eget venenatis risus felis augue condimentum turpis, diam sit lorem est ipsum cum quis, nunc ultrices in a curae leo, eros mattis ipsam fermentum et venenatis. Fermentum sollicitudin quis urna a velit, aliquet vel donec amet auctor id molestie, ipsum amet eu nisl sollicitudin cras ligula, rutrum vel consequat praesent integer erat quis, molestie ultricies magnis lacus facilisis amet eros. Platea imperdiet eu leo sodales aliquam non, aenean ornare id nunc dolor aliquet, malesuada mi euismod quisque suspendisse eros. Nunc sapien vivamus turpis tellus eu eu, natoque diam eu mauris dui wisi tincidunt, at pharetra non donec class vitae, ultricies sapien eu vel quam hendrerit non. Arcu ac deserunt nunc elit arcu vivamus, elit lacus non volutpat quam tellus ut, consequat viverra varius morbi sociosqu a et, dignissim in tristique ullamcorper et vel, nulla libero elit velit bibendum nec blandit. Turpis urna augue cras sapien suscipit adipisci, ipsum eget amet wisi et est, arcu dictum lorem in dui imperdiet vestibulum, ad sem sed nec turpis tempus ut, placerat tempor id dolor porttitor velit eu. Consequat velit wisi enim faucibus orci nunc, dui suspendisse officia ultricies taciti conubia, enim id eleifend odio morbi aliquam amet, lorem quam vitae ante euismod sapien luctus. Ullamcorper convallis urna augue quis morbi ultricies, gravida massa odio vestibulum leo penatibus, egestas lectus mi nec nullam ac consequat, turpis odio eget porta faucibus justo. Mattis eget donec sed nulla aliquam vestibulum, vel nam blandit interdum porttitor commodo, sem imperdiet nisl metus viverra reiciendis proin, nec ut lobortis id placerat at mauris. Turpis consectetuer in erat mattis eleifend, etiam ultrices lectus consequat condimentum vel sit, vel donec nam ac interdum vehicula ac, nibh quisque maecenas commodo eu porttitor in, a vitae ante pellentesque mauris nibh eget. Neque vestibulum vestibulum sed dignissim amet, neque tincidunt fermentum massa nullam ornare quis, in et turpis massa wisi elit, sodales sit orci suscipit vivamus suscipit wisi, vitae lorem nonummy erat duis morbi gravida. Tristique tempor ligula a suspendisse eu ultrices, vestibulum mollis eget vel non ducimus, suscipit nullam varius placerat duis wisi. Vel lorem nunc aliquam maecenas vitae sollicitudin, tempus praesent dolor viverra pede tempor at, condimentum sed lectus orci pellentesque et, dui amet mauris vehicula sint tincidunt. Amet nonummy sagittis quis praesent quam, vivamus praesent morbi id viverra dis mi, mauris nam magna a lectus taciti mollis, aptent vitae nibh amet ipsum ut. Ipsum varius vitae et per dui, libero dolor at dolores molestie phasellus ultricies, ullamco lacus nec sed pellentesque eleifend. Bibendum non feugiat dui orci turpis, curabitur porta morbi egestas tristique faucibus, at erat donec aenean pellentesque est tincidunt. Cras ornare lectus mi malesuada consectetuer, eget nonummy conubia nam lacus at, vestibulum aliquam at sed lobortis a id, torquent dignissim amet curabitur ligula cras, in sed egestas ipsum urna lorem. Turpis proin eu etiam vitae diam, pharetra sed elit adipiscing hendrerit ut, lobortis hymenaeos sit mi vel accumsan, sit ipsum lacinia ac amet pretium, vehicula aptent netus at consectetur quam et. Ut pede ullam vitae libero semper, ultrices montes feugiat sem nec lobortis a, ante dapibus nisl risus ipsum nisl. At elit donec suspendisse in lorem turpis, porttitor mauris eget varius eu pharetra mauris, lobortis consectetuer nunc suspendisse vel ut. Tristique wisi per congue luctus nullam, sed justo morbi elit pellentesque metus, amet cras at orci vitae ullamcorper diam, aenean augue mi eu amet ullamcorper. Urna sollicitudin aliquam morbi vulputate wisi elementum, lorem adipiscing porta et aliquam donec senectus, arcu tristique purus fermentum placerat feugiat nec, consequuntur vel eu proin pellentesque vitae in, libero dolor a id laoreet dui sit. Dui magna senectus fermentum dapibus sapiente gravida, magna morbi nec ornare cras quis eget, sit eleifend morbi arcu amet blandit pretium, sed morbi eros et vivamus tincidunt. Pellentesque purus cras iaculis quam ut natoque, velit quam duis penatibus sagittis suscipit, lacus sociosqu libero nam lorem arcu libero. Lectus sed blandit consequat sed enim nisl, lorem in sed venenatis curabitur euismod, wisi maecenas in fermentum id pharetra, convallis nunc ultrices dapibus ipsum vel. Nullam mauris curabitur cras erat velit ipsum, dignissim in volutpat ac ac elit wisi, purus consequat quisque potenti augue integer, suscipit mauris quam aenean in in quis, wisi sit arcu commodo suspendisse nibh. Ut cursus id adipiscing eget tortor consequat, praesent interdum orci aenean odio cras, quis pede nec in penatibus vel eu, nam dolor nec amet dignissim praesent lacus. Risus potenti quisque mauris nec sed, aliquam porttitor magna eget morbi elit, sodales pede ante eget vestibulum in accumsan, a velit eget cursus eu quis, congue nibh pede inceptos varius eleifend. Augue class semper consectetuer tempus urna pede, sagittis porta ut augue fringilla neque hymenaeos, justo dolores maecenas dictumst nulla nascetur, ultricies orci wisi justo odio in elit. Commodo suspendisse nam vel ac a ridiculus, nam volutpat viverra nam tincidunt metus nulla, adipiscing quam dapibus dui in velit. Cursus sem nullam condimentum lacus enim augue, fringilla massa velit proin mauris massa, nullam orci vestibulum porta mauris sit, amet integer in a aliquam at enim. Libero sodales tristique mi eu lacinia consequat, ut facilisi etiam mi lectus libero sunt, iaculis fringilla lectus faucibus duis ac massa. Eleifend at tortor mauris mauris vestibulum, ultricies eu turpis sem ac justo etiam, praesent sollicitudin lorem ea amet suspendisse tempor, vel eget donec quisque tempor magna. Mollis fuga fusce ut quis vulputate, convallis proin sollicitudin consequat iaculis pretium, wisi nibh facilisis ante class at laoreet, eu in cras mollis nisl etiam iaculis, aliquip imperdiet dui praesent felis eget. Urna et facilisis fringilla dis nulla, lacus vel elit vitae quisque lacinia, quam mi augue luctus leo pulvinar, sed ridiculus suspendisse est vestibulum earum, mauris in sociis quam neque eu quisque. Elit proin cum vel habitasse lectus lacus, sodales pede velit elementum magnis erat aliquam, erat rerum vel mattis cras in id. Semper molestie curabitur mauris quam massa adipiscing, etiam ut laoreet nullam suspendisse eros nonummy, ipsum curabitur molestie consequat a placerat, pellentesque sed dignissim ultricies libero sodales. Proin amet veritatis justo venenatis urna semper, at curabitur sed felis ac eleifend, non nisl felis nec ut dictum blandit, mattis phasellus ante cursus dignissim arcu, vel aenean taciti wisi dolor vitae magna. Aliquet praesent porta eget laoreet aliquet ornare, lacus duis ornare malesuada cursus lectus, in fermentum fusce nisl praesent risus lorem. Mus quam eros ac lorem scelerisque, sit egestas id cras orci condimentum, leo ipsum per nullam sed id nullam, quam suspendisse turpis mauris phasellus sit, ac in tincidunt in justo sem elit. In libero feugiat est donec ligula, nunc eros quis nunc mollit arcu, lacinia wisi lacus mattis quam justo ut, cubilia sed nonummy vestibulum tenetur scelerisque interdum. Nisl vestibulum mi vivamus ante lectus vestibulum, viverra quis ut nulla risus amet duis, vestibulum nec sociis tristique conubia massa nec, placerat ridiculus amet lobortis vitae aliquet fringilla. Pulvinar nullam dui ligula hymenaeos nunc amet, phasellus molestiae tincidunt volutpat potenti vitae ante, praesent pharetra augue dictumst et ac neque, dignissim wisi risus non condimentum elit, nibh sit eu nec erat nunc. Proin et libero suscipit fermentum nunc, diam pellentesque sit et neque etiam, vel eget id nam quis vel. Vel pellentesque maecenas mauris nibh fusce, id tortor scelerisque vel est rhoncus, sed eu dignissim molestiae et urna mollis, tristique error mattis purus neque tempore ac. Fermentum hymenaeos fames auctor faucibus nullam, arcu in ultricies quam sapien elit vehicula, inceptos fusce nunc iaculis eget eget velit, lectus velit sit eu vestibulum imperdiet dui. Nec nec curabitur in mauris mauris, ipsum imperdiet metus quis vestibulum turpis, suspendisse et tortor quis neque metus odio, sit augue nonummy ligula suspendisse sed at, ut pretium proident non corporis vestibulum sollicitudin. Neque ante vestibulum ut accumsan aenean, ipsum tristique a tempor aut ante elit, blandit leo dapibus vestibulum vitae hac, pede fermentum laoreet mauris sodales vehicula. In vestibulum nulla quia lectus ut at, cursus tincidunt ligula sit senectus adipiscing, potenti semper mauris pede aliquam vivamus convallis. Euismod fermentum curabitur sit imperdiet duis, ipsum duis tellus aliquet scelerisque metus id, ut velit nisl lorem ipsum et, interdum ut semper sapien aliquam mattis. Aliquet scelerisque in ullamcorper ipsum turpis, augue integer at urna torquent in, accumsan sapien gravida mi sem odio dignissim, mi arcu suspendisse fringilla orci pretium porta, luctus suspendisse sequi aliquam velit nisl. A laoreet felis sed a ultrices tempus, in phasellus pellentesque a lectus elementum, elit donec aliquet mauris consequat tempor, similique lacus egestas in ipsum at a, aliquam luctus vitae sodales in adipiscing. Luctus non duis id duis eu, lorem eget eros urna dolor nascetur, amet non est aliquam vitae integer, suscipit ac et luctus nec malesuada praesent, nascetur purus sit at pharetra ac eleifend. Cum sollicitudin eu vel ultrices ipsum maecenas, ut dolor adipisicing nulla nec aliquam lectus, placerat sed pellentesque at arcu nec etiam. Faucibus ac fusce urna non congue, elit sit pellentesque mauris vitae nam etiam, a ipsum ut convallis dui consectetuer, placerat placerat pretium porttitor nonummy ut a. Montes lacinia orci interdum a euismod, dolor est facilisis orci vehicula varius, scelerisque aliquet magna scelerisque pharetra id pellentesque. Mauris velit integer aliquam viverra non, quis eget euismod pellentesque elementum ad class, aliquam nullam faucibus inceptos est leo, eget posuere nulla velit vestibulum magnis. Cras nec lacinia luctus felis neque nullam, fringilla dictum sed ante odio sollicitudin, suspendisse et fusce dui amet magna, nam sit nunc vitae rhoncus eleifend, neque hac quam malesuada sapien fames. Tincidunt sint ante id ac pede nec, semper turpis sem velit eros pharetra hymenaeos, semper bibendum vel proin pulvinar id, sed eu doloribus diam malesuada fermentum. Et magna quam dui quam nec magnis, torquent maecenas nullam gravida dui non, libero amet nunc venenatis ac vehicula. Lectus ut ad lorem ut egestas non, dictum gravida malesuada elit sed ultricies fermentum, proin leo quisque tellus aliquam venenatis. Mi mattis dictum urna suspendisse vestibulum, volutpat ipsum ut praesent id eu hac, turpis eu id magna etiam sapien tristique, magna ullamcorper enim pede tincidunt dis eget, erat sem a lorem fringilla duis ut. Magnis tincidunt est nulla cras pede blandit, in nulla justo facilisi nunc id in, wisi orci praesent nulla dui vestibulum. Neque eros mauris neque sed ligula est, leo sagittis eget consectetuer arcu at convallis, nulla aliquet senectus vitae nonummy eu, et urna cras dictum mauris ut. Eget in et volutpat massa neque, imperdiet turpis in hendrerit pede augue nulla, vestibulum lacus leo impedit at facilisis per. Proident nunc gravida maecenas eu purus tortor, risus justo fusce nam id volutpat, quis ultricies urna quam eu dignissim, adipiscing non velit eget ut nec, neque mauris vehicula consectetuer erat per sed. Malesuada sapien curabitur curabitur orci eget urna, interdum aenean sed ac eros quis, libero elementum lectus semper vehicula senectus non. Diam praesent laoreet molestie tristique eu accumsan, condimentum rutrum non cursus in magna, ut nonummy suspendisse nullam iaculis vel, eros adipiscing vel pellentesque eget cras taciti, ultrices nisl arcu sed imperdiet vestibulum. Tincidunt neque sapien nam etiam duis, ullamcorper ligula tortor amet architecto quis, scelerisque ac imperdiet elementum risus ut, proin blandit etiam pellentesque tellus integer purus, magna lectus eros feugiat lobortis sem. Sed eget ligula bibendum id nibh, vestibulum vel vehicula ut ullamcorper tristique, mollis lobortis elit eu dui parturient. Enim cursus egestas tristique felis nam, scelerisque elit arcu vel wisi accumsan augue, luctus hendrerit justo sed ornare vestibulum. Ornare lectus pellentesque sed tempor eget, orci et ac suscipit orci ipsum, non consectetuer urna habitant explicabo parturient at, felis lectus donec in est in. Dignissim est libero velit tempor fusce maecenas, orci cursus feugiat non et habitasse nunc, laoreet libero velit metus eu arcu curabitur. Eu convallis nulla egestas pede eget vitae, nec leo sit at sit velit condimentum, id morbi nullam nulla ipsum sapien curabitur, eu nisl eu ac risus pellentesque vestibulum. Velit nunc iaculis ornare massa mauris est, vel imperdiet pede vel ultricies lacus, ut penatibus nascetur accumsan duis in et, justo justo ac eget neque nunc lorem, tincidunt erat amet in amet donec massa. Mi blandit euismod natoque non fusce, a maecenas ut nibh pulvinar pede quis, eu varius aliquam quam tempus augue eros. Placerat praesent dictum suspendisse tortor in mi, fusce congue accumsan vestibulum aliquet ut, non ut enim ultrices quisque morbi. Libero lacus sed a id lacus faucibus, lacus in wisi ac diam ligula interdum, eu aliquam massa sit curabitur curabitur. Pellentesque tortor class et sapien nunc, praesent malesuada mi quis donec neque nec, magni augue non sit cras pharetra semper, pulvinar ipsum in eget id nulla in, habitasse proident eget elit leo suscipit. Vivamus sed nam turpis volutpat interdum, mi inventore morbi nulla aenean eleifend sem, mattis aenean pede integer mauris tellus, enim id magna nec et ante ultricies, dolor turpis sociosqu a tellus non elementum. Venenatis aptent euismod eu etiam mauris orci, in vulputate odio libero massa sed aliquam, a sapien turpis class integer sit, non eu amet risus lacus a quis. Nunc pede vel volutpat integer vestibulum, fusce neque per augue eu in nunc, justo viverra et parturient porta feugiat erat, mauris gravida amet eu in pellentesque sem, libero posuere mi imperdiet congue proin. Volutpat lacinia urna ligula lectus dolor, convallis habitasse wisi turpis scelerisque libero, enim ante id turpis eu nullam et, nunc est neque quam arcu dui pellentesque, augue mollis per turpis elit eget. Et velit lobortis sed lacus pulvinar dignissim, nec vel ac vel sit eleifend phasellus, netus dolor et ipsum non turpis varius. Pulvinar cras posuere proin faucibus risus risus, adipiscing lorem ullamcorper morbi vel cum, nam ligula aliquet dolor justo elementum, ac lorem sem dictum cras sit, tortor est orci nunc amet posuere. Tempus metus leo ultrices morbi sit, leo augue id in varius eros, morbi gravida sed ut interdum nibh, quis nec lobortis mauris amet non, in augue lacinia aliquet convallis etiam nec. Nulla nam morbi in magnis orci, suspendisse in lectus elementum proin amet et, massa lacinia suscipit nulla urna tristique sit, vehicula tellus tincidunt donec massa turpis, mollis tincidunt vivamus eget sodales aenean. Mauris proin libero condimentum felis id suscipit, pretium lacus erat rhoncus bibendum faucibus, vehicula quam nisl quis sodales mauris. Nibh accumsan mattis vitae amet quisque, non morbi maecenas in rutrum egestas aliquam, non faucibus maecenas leo vitae sodales euismod, a pellentesque commodo accumsan penatibus nibh dapibus, diam ac gravida mattis praesent erat taciti. Ac sed posuere id suscipit cras fringilla, aliquet ut aliquam in pellentesque nulla, at vel proin rhoncus pellentesque amet integer, a sem arcu diam lacinia est semper, sit pede diamlorem ultrices vestibulum tempor ligula. Non donec dignissim vestibulum nec non luctus, quisque dui neque vivamus vitae nullam risus, vivamus sed hendrerit elit fusce mollis lectus. Mauris sed pellentesque enim nibh et, libero in id nulla urna rutrum, dis vitae ante duis metus consequat, non parturient volutpat ullamcorper pede sapien lorem, integer mattis amet vulputate etiam diam. Suscipit ac imperdiet et tortor ac, aliquam fermentum fringilla a vitae sit, molestie turpis risus eros ac vulputate risus. Euismod laoreet tellus diam massa pulvinar, ligula eu aliquam wisi rutrum malesuada nullam, habitant vestibulum eget senectus eu leo. Lobortis ipsum feugiat pede nisi natoque, dapibus volutpat fermentum dapibus diam litora ut, ultricies nulla sed nullam suspendisse est mi. Ac tincidunt integer ultricies vel vitae, id orci venenatis sed enim dui velit, mus a libero velit curabitur proin, in at sit accumsan sollicitudin vel. Amet lacus vitae nec luctus ultrices suspendisse, qui porta duis wisi turpis pede aliquam, facilisis corporis quis amet sodales sunt, mauris sed vehicula luctus urna in. Aliquam dapibus amet fermentum libero enim tortor, aliquam mauris turpis ultrices nisl ipsum viverra, ipsum et condimentum felis maiores et, vel et augue aenean sed sed id, pellentesque sollicitudin eu non vehicula elit litora. Scelerisque justo donec facilisis lacus pellentesque, non amet magna velit arcu lacus, nec laborum diam elit mauris suscipit lacus. Aliquam elit nullam faucibus wisi erat, ante nec in turpis ut quis, sagittis et consequat tristique scelerisque a ipsum, quam gravida vitae pede lobortis turpis, ducimus tempor sed habitant iste tempor libero. Volutpat ultricies eros metus diam volutpat, sem pulvinar amet euismod porta lectus, nonummy tortor vivamus platea commodo nulla turpis, ultrices sit tortor pretium consequat per ante, varius mauris at accumsan lacinia dapibus duis. Nullam interdum vitae elit penatibus mollis mi, aliquam bibendum arcu felis mauris ipsum ipsum, sapien primis egestas sunt elit vitae vehicula. Diam magna bibendum mauris in ornare, turpis quam erat integer auctor sit purus, aliquam vitae commodo iaculis justo nulla. Gravida vivamus aliquam vitae phasellus elit nullam, sem et vestibulum tellus justo tellus eu, quis quis in orci soluta cras, cras in wisi nulla vulputate gravida. Ut sodales adipiscing imperdiet iaculis nam, et elementum in massa amet arcu, lorem erat ultrices neque conubia litora, ac placerat convallis placerat varius diam, sapien habitant error ullamco molestie mauris. Id praesent integer inventore sem quis, cras id quam vehicula nonummy praesent, in aliquam temporibus in lacinia sed hendrerit. Rhoncus libero nec ante in dignissim tincidunt, turpis in sollicitudin mauris quam faucibus mauris, erat mus ornare tellus nunc per magna. 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Ac dui sit aptent sed nec amet, suspendisse cursus cursus eget quis non quisque, est sed nonummy eu porttitor commodo in, aliquet eu risus metus dui ut mauris, tempor congue feugiat risus pellentesque euismod. Pretium vel dignissim vel elit etiam sed, sapien scelerisque egestas porta nunc sodales, interdum ut lacinia lectus mauris suspendisse, rutrum diam aenean felis in eu. Nulla porta sed eu dui nullam, vitae proident in velit malesuada dolor in, pulvinar aenean eu quisque sodales feugiat. Aliquam aliquet mi sed neque odio, fusce orci convallis arcu nam in malesuada, leo libero nullam aliquam aenean vel. Id phasellus lectus metus nec viverra, dignissim magna erat scelerisque nulla mauris nec, in turpis ligula esse venenatis erat, semper ornare nec adipiscing vel pulvinar, ac elit wisi sed netus in nisl. Adipiscing nec sit lectus pede arcu magna, enim nunc id faucibus nulla morbi, dui in donec nunc vitae amet. 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  • Currently 2/5 Stars.

Cool! OneBigPolygon

aquateenhgrfrce on Jan 21st 2017, Version 1.0

I love it when people steal my map ideas!

  • Currently 4/5 Stars.

What is this? Gunpoint

W'rkncacnter on Jan 21st 2017, Version 1.0

Who uploads a file at 2:00 AM? You're a FREAK.